"I-Arnolfini Couple" ka-Jan van Eyck: edalula izimfihlo zomdwebo

Ngokwenguqulo esemthethweni, umdwebo kaJan van Eyck (1390-1441) ubonisa umthengisi wase-Italy u-Giovanni Arnolfini, owayehlala eBruges. Isimo sibanjwe endlini yakhe, ekamelweni lokulala. Ubambe umakoti wakhe ngesandla. Lolu wusuku lwabo lomshado.

Kodwa-ke, ngicabanga ukuthi lokhu akuyona i-Arnolfini nhlobo. Futhi akusona neze isigameko somshado. Kodwa okuningi ngalokho kamuva.

Futhi okokuqala ngiphakamisa ukubheka imininingwane yesithombe. Kukubo ukuthi imfihlo ilele, kungani i-Arnolfini Couple iyisimo esiyingqayizivele kunazo zonke ngesikhathi sayo. Futhi kungani lesi sithombe sinyakazisa kangaka umcabango wabo bonke abahlaziyi bezobuciko bomhlaba.

Konke kumayelana nesigqoko se-Arnolfini

Wake wabheka i-Arnolfini Couple eduze?

Lo mdwebo mncane. Ingaphezudlwana kwengxenye yemitha ububanzi! Futhi ubude futhi kufika kumitha ayibambeli. Kodwa imininingwane ekuso iboniswe ngokunemba okumangalisayo.

Kubonakala sengathi wonke umuntu uyakwazi lokhu. Nokho, izingcweti Dutch babethanda imininingwane. Nali i-chandelier kuyo yonke inkazimulo yalo, nesibuko, nama-slippers.

Kodwa ngolunye usuku ngabhekisisa isigqoko sale ndoda. Futhi ngabona kuso ... imigqa ehlukaniseka ngokucacile yezintambo. Ngakho akuwona omnyama oqinile. U-Jan van Eyck uthwebule ukuthungwa okuhle kwendwangu ebushelelezi!

Kwakubonakala kuyinqaba kimina futhi kungangeni emibonweni ephathelene nomsebenzi womdwebi.

Zicabangele wena. Nangu u-Jan van Eyck ehlezi endaweni yokuphuzela utshwala. Ngaphambi kwakhe kukhona abashadayo abasanda kuqanjwa (nakuba nginesiqiniseko sokuthi bashada eminyakeni embalwa ngaphambi kokudalwa kwalesi sithombe).

Babeka - uyasebenza. Kodwa kanjani, ebangeni elingamamitha ambalwa, wakucabangela kanjani ukuthungwa kwendwangu ukuze ayidlulise?

Ukuze wenze lokhu, isigqoko kufanele sigcinwe eduze kwamehlo! Futhi noma kunjalo, yini iphuzu lokudlulisela yonke into ngokucophelela kangaka kukhanvasi?

Ngibona incazelo eyodwa kuphela yalokhu. Isimo esichazwe ngenhla asikaze senzeke. Okungenani akulona igumbi langempela. Futhi abantu abavezwe esithombeni abazange bahlale kuwo.

Izimfihlo zomsebenzi ka-van Eyck nabanye abantu baseNetherlands

Ngawo-1430, kwenzeka isimangaliso emdwebeni waseNetherlands. Ngisho neminyaka engu-20-30 ngaphambi kwalokho, isithombe sasihluke ngokuphelele. Kusobala kithi ukuthi abaculi abafana noBruderlam badweba emcabangweni wabo.

Kodwa kungazelelwe, cishe ngobusuku obubodwa, i-naturalism emangalisayo yavela emidwebeni. Njengokungathi sinesithombe, hhayi umdwebo!

Ngiyavumelana nenguqulo yomdwebi uDavid Hockney (1937) ukuthi lokhu kwakungabangelwa neze ukwanda okukhulu kwamakhono abaculi ezweni elilodwa, eNetherlands.

Iqiniso liwukuthi eminyakeni engu-150 ngaphambi kwalokho, ... ama-lens asungulwa! Nabaculi babafaka enkonzweni.

Kwavela ukuthi ngosizo lwesibuko kanye nelensi, ungakha izithombe zemvelo kakhulu (Ngikhuluma kabanzi ngohlangothi lwezobuchwepheshe lwale ndlela esihlokweni esithi “Jan Vermeer. Iyini ingqayizivele yomculi.

Lena imfihlo yesigqoko se-Arnolfini!

Lapho into ikhonjiswa esibukweni kusetshenziswa i-lens, isithombe sayo sivela phambi kwamehlo abadwebi nawo wonke ama-nuances. 

Nokho, angiliphazamisi nakancane ikhono lika-van Eyck!

Ukusebenza ngokusetshenziswa kwemishini enjalo kudinga isineke nekhono elimangalisayo. Ingasaphathwa eyokuthi umdwebi ucabangisisa ngokubunjwa kwesithombe.

Ngaleso sikhathi amalensi enziwa amancane. Futhi ngobuchwepheshe, umdwebi akakwazanga ukuthatha futhi adlulisele konke ku-canvas ngesikhathi esisodwa, ngosizo lwelensi eyodwa.

Kwadingeka ngimboze isithombe sibe yizicucu. Ngokuhlukana ubuso, izintende zezandla, ingxenye ye-chandelier noma ama-slippers.

Le ndlela ye-collage ibonakala kahle komunye umsebenzi ka-van Eyck.

Niyabo, kukhona okungalungile emilenzeni yongcwele. Babonakala bekhula bephuma endaweni engafanele. Umfanekiso wezinyawo wawusetshenziswa ngokwehlukana kukho konke okunye. Futhi inkosi yabaxosha ngokungazi.

Nokho, ngaleso sikhathi babengakayifundi i-anatomy. Ngesizathu esifanayo, izandla zazivame ukuvezwa njengezincane uma ziqhathaniswa nekhanda.

Ngakho ngibona ngale ndlela. Okokuqala, u-van Eyck wakha into efana negumbi eshabhu. Ngabe sengidweba izibalo ngokwehlukana. Futhi "wanamathisela" kubo amakhanda nezandla zamakhasimende omdwebo. Ngabe sengingeza eminye imininingwane: ama-slippers, amawolintshi, ama-knobs embhedeni nokunye.

Umphumela uba ikholaji eyenza inkohliso yendawo yangempela nabakhileyo kuyo.

Sicela uqaphele ukuthi leli gumbi libonakala lingelabantu abacebe kakhulu. Kodwa…mncane kangakanani! Futhi okubaluleke kakhulu, ayinayo indawo yomlilo. Lokhu kulula ukukuchaza nje ngokuthi lena akuyona indawo yokuhlala! Umhlobiso kuphela.

Futhi yilokho okunye okubonisa ukuthi lena ikhono, inhle kakhulu, kodwa iseyikholaji.

Ngaphakathi sinomuzwa wokuthi kunkosi kwakungekho mehluko kulokho akubonisayo: ama-slippers, i-chandelier noma isandla somuntu. Konke kunembile futhi kubuhlungu ngokulinganayo.

Ikhala elinamakhala angajwayelekile owesilisa likhishwa ngokucophelela njengokungcola okusezicathulweni zayo. Konke kubaluleke ngokulinganayo kumculi. Yebo, ngoba wadalwa ngendlela eyodwa!

Ubani ocashe ngaphansi kwegama elithi Arnolfini

Ngokusho kwenguqulo esemthethweni, lo mdwebo ubonisa umshado kaGiovanni Arnolfini. Ngaleso sikhathi, kwakungenzeka ukushada khona kanye ekhaya, phambi kofakazi.

Kodwa kuyaziwa ukuthi uGiovanni Arnolfini washada kamuva, ngemva kweminyaka eyi-10 ekudalweni kwalesi sithombe.

Khona-ke ubani?

Ake siqale ngeqiniso lokuthi phambi kwethu akuwona neze umcimbi womshado! Laba bantu sebeshadile.

Ngesikhathi somshado, lo mbhangqwana ubambe izandla zangakwesokudla futhi ushintshanisa izindandatho. Lapha indoda inika isandla sayo sobunxele. Futhi akanayo indandatho yomshado. Amadoda ashadile kwakungadingeki ukuba awagqoke ngaso sonke isikhathi.

Owesifazane wafaka indandatho, kodwa esandleni sokunxele, okwakuvunyelwe. Ngaphezu kwalokho, unezinwele zezinwele zowesifazane oshadile.

Ungase futhi uthole umbono wokuthi owesifazane ukhulelwe. Empeleni uvele abambe imiphetho yengubo yakhe esiswini.

Lesi isenzo sentokazi ehloniphekile. Isetshenziswe ngabahlonishwa amakhulu eminyaka. Singakubona ngisho nasentokazini yesiNgisi yekhulu le-XNUMX:

Singaqagela nje ukuthi obani laba. Kungenzeka ukuthi lo mculi ngokwakhe nomkakhe uMargaret. Ngokudabukisayo, intombazane ibukeka njengesithombe sayo lapho isikhulile.

Kunoma yikuphi, isithombe sihlukile. Lesi ukuphela kwesithombe sobude obugcwele sabantu bezwe esiye sasinda kusukela ngalezo zikhathi. Noma kuyi-collage. Futhi umdwebi wapenda amakhanda ngokuhlukana kwezandla nemininingwane yegumbi.

Futhi, empeleni yisithombe. Eyingqayizivele kuphela, eyodwa yohlobo. Njengoba yadalwa ngisho nangaphambi kokusungulwa kwama-photoreagents, okwenza kwaba nokwenzeka ukudala amakhophi amabili-dimensional weqiniso le-three-dimensional ngaphandle kokufaka upende ngesandla.

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Amazwana abanye abafundi bona ngezansi. Zivame ukungezwa kahle esihlokweni. Ungakwazi futhi ukwabelana ngombono wakho mayelana nomdwebo kanye nomdwebi, futhi ubuze umbhali umbuzo.