Umhlahlandlela oya eLouvre. Izithombe ezi-5 okufanele wonke umuntu azibone

Kuze kube sekupheleni, asibazi ubuchwepheshe bendlela ye-sfumato. Nokho, kulula ukuyichaza ngesibonelo semisebenzi yomqambi wayo uLeonardo da Vinci. Lokhu ukuguquka okuthambile kakhulu kusuka ekukhanyeni kuya ethunzini esikhundleni semigqa ecacile. Ngenxa yalokhu, isithombe somuntu siba sikhulu futhi siphile. Indlela ye-sfumato yasetshenziswa ngokugcwele yinkosi esithombeni sikaMona Lisa.

Funda ngakho esihlokweni esithi “ULeonardo da Vinci noMona Lisa wakhe. Imfihlakalo ye-Gioconda, okushiwo okuncane ngayo.

indawo ethi “Idayari yokudweba. Esithombeni ngasinye kunendaba, isiphetho, imfihlakalo.”

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Isivakashi esivamile e-Louvre sigijima sizungeze inqwaba yamahholo ngemidwebo engu-6000 emahoreni angu-3-4. Aphinde aphume esenekhanda elibuhlungu nemilenze eduma. 

Ngiphakamisa inketho enomphumela othakazelisa kakhulu: amahora angu-1,5 wokuhamba kalula emahholo, okungeke neze kukulethe ekukhathaleni ngokomzimba. Futhi kuzokunika injabulo yobuhle.

Sengivakashele iminyuziyamu eminingi emazweni amahlanu emazwenikazi amabili. Futhi ngiyazi ukuthi amahora angu-1,5 nezithombe ezingu-5-7 eziyisihluthulelo ngokulungiselela kokuqala zingaletha injabulo nokuzuza okuningi kunokwakudala okugijima ngokuhambisana nesimiso esithi "Ngangikhona futhi ngabona okuthile".

Ngizokuqondisa emisebenzini yobuciko eyinhloko, amaphuzu abalulekile okudweba kusukela e-Antiquity kuya ekhulwini le-XNUMX.

Yebo, ngeke sigijime nawe ngokushesha siye eMona Lisa. Futhi okokuqala, ake sibheke ikhulu lesi-III AD.

1. Isithombe se-Fayum sowesifazane osemusha. III ekhulwini.

Isivakashi esijwayelekile kuma-98% wamacala ngeke siqale ukugijima eLouvre ngalo "Umfanekiso Wowesifazane Omusha". Kodwa akasoli nokuthi uhluke kangakanani lo msebenzi. Ngakho-ke ungaphuthelwa ithuba lokuyibheka.

Ngekhulu lesi-XNUMX AD, intombazane evela emndenini ohloniphekile ihlala phambi komdwebi. Wayegqoke ubucwebe obubiza kakhulu. Ucabanga ngokufa. Kodwa kuye, akukho lutho olubi ekupheleni kwempilo yakhe yasemhlabeni. Uzoqhubeka ephila nangemva kokufa. 

Isithombe siyadingeka uma kwenzeka umphefumulo wakhe ufuna ukubuyela emzimbeni. Ngakho-ke, umdwebi uzobhala ngendlela engokoqobo ukuze umphefumulo uqaphele igobolondo lawo lomzimba. Amehlo kuphela azodonswa amakhulu, ngoba ngawo umphefumulo uzondiza ubuyele emuva.

Lesi sithombe sizokwenza ukuthi ucabange ngezaphakade. Phela intombazane yakwazi ukuziqhubezela. Izithombe zethu azikwazi lokhu. Eminyakeni ye-1800, akukho lutho oluyosala kubo.

Funda futhi mayelana nezithombe ze-Fayum esihlokweni esithi https://arts-dnevnik.ru/fayumskie-portrety/

2. Jan Van Eyck. UMadonna weChancellor Rolin. Ikhulu le-XV.

Uma usubonile ukukhiqizwa kabusha kwe-Madonna kaShansela u-Rolin ngaphambi kwe-Louvre, okwangempela kuzokumangaza kakhulu. 

Iqiniso liwukuthi uVan Eyck wayicubungula ngokucophelela yonke imininingwane. Kunjengokungathi akuwona umdwebo, kodwa ucezu lobucwebe. Uzobona wonke amatshe emqhele kaMadonna. Ingasaphathwa engamakhulu emifanekiso nezindlu ezingemuva.

Ngokuqinisekile ubucabanga ukuthi i-canvas inkulu, ngaphandle kwalokho ungangena kanjani yonke le mininingwane. Eqinisweni, incane. Cishe ingxenye yemitha ubude nobubanzi.

UChancellor Rolin uhlezi maqondana neciko futhi ubuye acabange ngokufa. Kuthiwa ngaye wenza abantu abaningi babe mpofu kangangokuthi ebudaleni bakhe wabakhela umpheme. 

Kodwa ukholelwa ukuthi unethuba lokuya ezulwini. NoVan Eyck uzomsiza kulokhu. Uzoyibhala eduze kukaMadonna, esebenzisa wonke amasu akhe. Futhi opende kawoyela, kanye nenkohliso yombono, nezindawo ezimangalisayo. 

Emzamweni wokucela ukuncenga iNcasakazi uMariya, uShansela uRolin wazibulala. 

Okwamanje, sethula izigqoko zethu kuVan Eyck. Phela ubengowokuqala kusukela ezithombeni zikaFayum ukuthi aqale ukukhombisa abantu besikhathi sakhe. Ngesikhathi esifanayo, hhayi ngokwemibandela, kodwa ngokudluliselwa kwezici zabo ngabanye.

3. ULeonardo da Vinci. Mona Lisa. Ikhulu le-XVI.

Uma uya e-Louvre ekuseni phakathi nesonto, unethuba lokubona i-Mona Lisa eduze. Ukufanele. Ngoba lesi yisithombe sokuqala esidala inkohliso yomuntu ophilayo.

Inkosikazi kaFlorentine ihlala maqondana noLeonardo. Ukhuluma ngokunganaki futhi uyancokola. Konke ukumenza akhululeke futhi okungenani amamatheke kancane. 

Umdwebi waqinisekisa umyeni wakhe ukuthi isithombe somkakhe kuzoba nzima ukusihlukanisa nempilo yakhe. Futhi iqiniso liwukuthi, indlela ethakazelisayo ngayo i-shaded imigqa, ibeka izithunzi emagumbini ezindebe namehlo. Kubonakala sengathi le ntokazi yasesithombeni izokhuluma manje. 

Ngokuvamile abantu bayaxakeka: yebo, kubonakala sengathi manje uMona Lisa uzophefumula. Kodwa kunenqwaba yezithombe ezinjalo ezingokoqobo. Thatha okungenani umsebenzi kaVan Dyck noma u-Rembrandt. 

Kodwa baphila ngemva kweminyaka engu-150. Futhi uLeonardo waba ngowokuqala "ukuvuselela" isithombe somuntu. Le Mona Lisa ibalulekile.

Funda ngomdwebo esihlokweni "Imfihlakalo ye-Mona Lisa Ekhuluma Kancane Ngayo".

4. UPeter-Paul Rubens. Ukufika kukaMarie de Medici eMarseille. Ikhulu le-XVII.

E-Louvre uzothola igumbi le-Medici. Zonke izindonga zawo zilengiswe ngamaseyili amakhulu. Lesi yisikhumbuzo esihle sikaMarie de Medici. Kubhalwe kuphela ngaphansi kokubizelwa kwakhe ngumkhulu Rubens.

UMarie de Medici umi phambi kukaRubens egqoke ingubo ebabazekayo. 

Namuhla umculi waqala ukudweba esinye isahluko sokuphila kwakhe - "Ukufika eMarseille". Ngesinye isikhathi wagibela umkhumbi waya ezweni lakubo umyeni wakhe. 

UMarie de Medici wayesanda kwenza ukuthula nendodana yakhe, inkosi yaseFrance. Futhi lo mjikelezo wemidwebo kufanele umphakamise emehlweni abantu basenkantolo. 

Futhi ngenxa yalokhu, impilo yakhe akufanele ibukeke evamile, kodwa ifanele onkulunkulu. URubens kuphela ongakwazi ukubhekana nomsebenzi onjalo. Ubani ongcono kunaye ukuba aveze igolide elibenyezelayo lomkhumbi nesikhumba esithambile samaNeredi? Isigodlo sizomangazwa yisithombe sikamama wenkosi osebuyiselwe esimweni sakhe.

Inuka njengenoveli eshibhile. Umdwebi ubecindezelekile ekuzivezeni yena. Kodwa uMaria Medici wabeka umbandela: "inoveli" yakhe kufanele ibhalwe nguRubens kuphela. Abekho abafunda umsebenzi noma abafunda umsebenzi. 

Ngakho-ke uma ufuna ukubona isandla senkosi, hamba uye e-Medici Hall.

5. Antoine Watteau. Uhambo lokuya esiqhingini saseCythera. Ikhulu le-XVIII.

I-“Pilgrimage to the Island of Cythera” ka-Watteau izokucwilisa emhlabeni wokudlala ngothando okulula nothando olujabulisayo. 

Akukaze nanini ukudweba kube kunomoya futhi kugqame njengoba kwakunjalo enkathini yeRococo. Futhi kwakunguWatteau owabeka izisekelo zalesi sitayela. Izindaba ezikhululekile. Imibala ekhanyayo. Imivimbo emincane nemincane. 

Umbhangqwana osemusha umelela iciko epaki eliseduze. Ubacela ukuthi bagone, noma benze sengathi banengxoxo emnandi, noma bahambe kancane. UWatteau uthi uzoveza imibhangqwana engu-8 esothandweni. 

Naphezu kokukhanya kwesakhiwo namasu, u-Watteau ubelokhu esebenza esithombeni isikhathi eside. Iminyaka emi-5 emide. Ama-oda amaningi kakhulu. 

Izigcawu ezinhle u-Watteau uwathanda kakhulu amaFulentshi. Kuhle kakhulu ukungena emkhathini wenjabulo elula. Ungacabangi ngokusindisa umphefumulo, noma ngokushaya inzalo. Phila inamuhla futhi ujabulele ingxoxo elula.

 isiphetho

I-Louvre iyindawo lapho ungathatha uhambo oluhehayo ngomlando wokudweba. Ngeke nje uthole injabulo yobuhle, kodwa futhi ubone ukuthi yimiphi imisebenzi ehlukene umdwebo owenziwe ngezikhathi ezahlukene. 

Ekuqaleni kwenkathi yethu, isithombe sasiwumhlahlandlela womphefumulo.

Ngekhulu le-XNUMX, umdwebo usuvele uyithikithi lokuya epharadesi. 

Ngekhulu le-XNUMX, ukudweba kuwumbono ongekho emthethweni. 

Ngekhulu le-XNUMX, isithombe siphenduka into yesimo. 

Futhi ekhulwini le-XNUMX, kuyadingeka ukujabulisa amehlo.

5 amakhanvasi. 5 izinkathi. 5 izincazelo ezahlukene. Futhi konke lokhu eLouvre. 

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Amazwana abanye abafundi bona ngezansi. Zivame ukungezwa kahle esihlokweni. Ungakwazi futhi ukwabelana ngombono wakho mayelana nomdwebo kanye nomdwebi, futhi ubuze umbhali umbuzo.