Imihlahlandlela Yesitayela: Iqiniso

1. Ukuphathwa
2. Izitayela
3. Ukubhekana Namaqiniso

Kulo mhlahlandlela, sihlola umlando, amasu, namaciko ezitayela ze-tattoo ze-Realism, Surrealism, kanye ne-Microrealism.

Kuyamangaza uma iciko lidala ucezu lobuciko lwe-3D kokuthile oku-2D okufana nekhanvasi, ucezu lwephepha, noma isikhumba. Ngemuva kweminyaka yokuzinikela, ugqozi, ukuzikhandla kanye nethalente eliningi, abaculi be-tattoo be-hyperrealist bayakwazi ukwenza le misebenzi eyinkimbinkimbi ngendlela emangalisayo. Kusukela emcabangweni kuya ku-stencil futhi ekugcineni esikhumbeni, inani lesu kanye nesikhathi esichithwa kule misebenzi yobuciko kumane kumangalisa.

Kulesi sihloko, sikhuluma ngomlando, amasu kanye nezitayela ze-Realism tattoos, kanye nabaculi abawazi kahle.

Umlando kanye nemvelaphi ye-tattoo engokoqobo

Cishe ngo-500 BC sibona ukwehlukana kusukela kubuciko bomqondo be-stoic kanye ne-archaic ukuya ekudalweni okubonisa ukulinganiswa okungokoqobo kanye nezakhi. Kungalokhu lapho sibona khona izibalo ezinkulu ziguqulwa zibe amafomu abantu, futhi kamuva, ku-High Renaissance yama-1500s, ukunyakaza okuphawulekayo kwamaqiniso kwezobuciko.

Izingcweti ezinjengoMichelangelo, da Vinci, Rembrandt, kanye noTitian babekela amaciko angaleso sikhathi inkundla ukuba eqe okwakulindelwe futhi afanekise ukuphila eduze ngangokunokwenzeka eqinisweni, esebenzisa amasu anjengokulinganisa ubuso, indlela yokubuka izinto, kanye nokufiphazwa kwekhamera. Kamuva, embuthweni wamaqiniso wekhulu le-19, abaculi abafana no-Courbet no-Millet bathembele kulaba ongcweti bakudala ukuze bathole izifundo zendlela yokwenza namathuluzi, kodwa basebenzisa ifilosofi entsha ukuze bakhe ukuboniswa okuphelele kwempilo eyiqiniso. Eqinisweni, abaningi abadwebi bomdwebo wama-realism basabheka ongcweti bakudala ngesitayela nesihloko, kodwa kwaze kwaba yilapho kusungulwa ikhamera lapho indlela engokoqobo yobuciko yaqala khona.

Ngokusekelwe ku-obscura yekhamera, okusungulwe ukusiza izithombe zephrojekthi, isithombe sokuqala sezithombe senziwa ngo-1816 ngu-Nicéphore Niépce. Kwaze kwafika ngo-1878, nokho, lapho amakhamera amancane aphathwayo anamazinga okuchayeka asheshayo adaleka, okubangela ukuchuma emakethe yezithombe. Kamuva, ngokuthuthukiswa kobuchwepheshe ngenxa yezinkampani ezifana ne-Kodak ne-Leica, umphakathi ojwayelekile wakwazi ukuthwebula izigcawu zokuphila ngaphandle kosizo lwabadwebi, futhi okwesikhashana kwakubonakala sengathi umdwebo ongokoqobo wawuyinhlangano yama-archaic. Abaculi nabo bebengafuni ukubonakala njengabalingisi nje bempilo yangempela, ngakho-ke ngenkathi abantu bokudala beqhubeka nokusebenzisa izithombe njengomthombo wezinto, i-photorealism yayingesona isitayela esidumile, futhi iqiniso alizange libe yinto evamile njengenhlangano kuze kube, njengoba. ukuphikiswa okuqondile kwama-abstract expressionists kanye nama-minimalists asekupheleni kweminyaka yama-60s nama-70s, i-photorealism yenziwe njengenguquko yobuciko be-pop. Lapha singathola ezinye zezimpande ze-realism tattoo izitayela namasu.

Ngokuphambene, engxoxweni ne-NPR, umdwebi we-tattoo u-Freddie Negrete ukhuluma ngokuzidweba "okumnyama nokumpunga", okunomsuka wako kuma-70s isiko lasejele laseChicano eCalifornia. Ngemuva kwama-bar, abadwebi babesebenzisa izinto abazitholayo, kuhlanganise noyinki wepeni, izinaliti zokuthunga nokunye okunjalo. I-Negrete ichaza indlela amafutha ezingane avuthayo akhiqiza ngayo umule omnyama, owawusetshenziselwa ukwenza uyinki. Ubuye akhulume ngokuthi, ngoba imishini yasekhaya yayinenaliti eyodwa kuphela, imigqa ecolekileyo yayiyinto evamile. Ukuhlukaniswa kwejele kwakusho ukuthi ama-Chicanos ayendawonye, ​​nokuthi abaculi be-tattoo basebenza ngaphakathi kwesiko labo, benza izithombe. Lokhu kwakusho ukuthi izithombe zezithombe zamaKatolika, amatshe ama-Aztec, namaqhawe eNguquko YaseMexico kwenezelwa embhalweni oyinki waseChicano. Kamuva, lapho uFreddie Negrete ekhululwa ejele, walibangisa e-Good time Charlie's Tattooland, lapho yena nesitolo sakhe baqala khona ukwenza umlando we-tattoo ngokuzinikezela kwabo kuma-tattoos amnyama nampunga.

Ama-Realist Tattoo Techniques

Enye yezindlela eziyinhloko zokwenza ama-tattoos ngesitayela seqiniso ukufakwa kwezithunzi, amaphuzu avelele kanye nokuphambene. Noma ubani owenze umdwebo ongokoqobo noma obone ukubekwa kwe-stencil cishe uye waqaphela imigqa yamakhonkolo echaza izindawo, njengasebalazweni lendawo. Lokhu, kanye nomthombo wesithombe ovame ukunamathiselwa endaweni yokusebenza yomdwebi we-tattoo, izindlela ezimbili nje umdwebi alungiselela ngazo ukudala ucezu ngalesi sitayela. Kunezindlela ezihlukene umdwebi we-tattoo ongokoqobo angasebenza, kodwa okuqinisekile ukuthi lesi sitayela esithile sidinga ukuhlela ngokucophelela ngaphambi kwesikhathi, kanye nekhono eliningi nokuqeqeshwa kobuchwepheshe.

Ongokoqobo Izitayela Tattoo Nabaculi

Kunezindlela eziningi ezahlukene zokwenza ama-tattoos angokoqobo afaka isitayela. Abaculi abafana noChris Rigoni basebenzisa ingxube yamathonya; ukuhlanganisa i-abstract, imidwebo, ubuciko be-pop kanye namafomu angokoqobo. UFreddy Negrete, u-Chui Kintanar, u-Inal Bersekov, no-Ralph Nonnweiler benza cishe kuphela amaqiniso amnyama nokumpunga, kuyilapho u-Phil Garcia, u-Steve Butcher, u-Dave Corden, no-Liz Venom baziwa ngama-tattoos abo esitayela samaqiniso agcwele umbala. Wonke amaciko alwela ukukhombisa ukuthi yini ayithanda kakhulu.

i-microrealism

Okunye futhi okufanele kuqashelwe ukuvela kobuciko be-tattoo obungokoqobo eSeoul, eKorea, abadwebi bawo baphayona isitayela esazi ngokuthi i-microrealism.

Abaculi abaningi abahlala lapho, ikakhulukazi abadwebi be-Studio By Sol, bengeze indlela ehluke kakhulu kwisitayela se-tattoo esingokoqobo. Yebo, umsebenzi wabo wobuciko ungokoqobo ngendlela emangalisayo, kungakhathaliseki ukuthi ukukhiqizwa kobuciko obuhle, isithombe sesilwane esifuywayo esinesithombe sangempela, noma indalo enhle yesayensi yezitshalo, kodwa yenziwe incane ngendlela emangalisayo, enombala othile wamanzi kanye nomthelela ongokomfanekiso.

Abaculi abafana no-Youyeon, Saegeem, Sol, Heemee nabanye abaningi bayamangaza umcabango wabo ngomsebenzi wabo omuhle emoyeni we-ethereal microrealism. Kusukela kumagugu amancane nezithelo ezincane kuye ekumatheni ngobude, umsebenzi wabo uvule indlela entsha yokwehlisa umdwebo ongokoqobo wendabuko futhi uwenze ngenhlanganisela ecashile yezitayela. Lapho bebhekana nezinkinga zokuguga nge-watercolor, abaculi abaningi basebenzisa uhlaka olumnyama oluncane ukuze bagcine izingulube zingophi ngokuhamba kwesikhathi.

Ukuqagula

Kunezitayela eziningi ezahlukene, imiklamo kanye nemibono ngaphakathi kohlobo lwamaqiniso. Ukuqagula kube ngomunye wabo. Ngamafuphi, i-surrealism iwumkhiqizo ovela engokoqobo futhi isitayela sayo kulula ukusichaza. Izigcawu zangempela zamaphupho nezithombe ezihlanganiswe nezinhlanganisela ezingalindelekile futhi kwesinye isikhathi eziyinqaba zezinto ezijwayelekile zichaza isitayela se-Surrealist.

Iningi labaculi be-tattoo kanye nabaculi ngokujwayelekile bazokutshela ukuthi isitayela sabo, umsebenzi wabo, siphefumulelwe yizwe elibazungezile. Umlingo wamaqiniso, i-surrealism kanye ne-microrealism... amandla okuqoqa konke okuhle nokugqugquzelayo empilweni kukhanvasi onyakazayo ongumzimba.