Umhlahlandlela Wesitayela: I-Watercolor Tattoos

1. Ukuphathwa
2. Izitayela
3. I-Watercolor

Kulesi sihloko, sihlola umsuka, amasu, nokuguga kwezingcezu zesitayela se-tattoo ye-watercolor.

Njengobuciko obuhle obuphefumulelwe indalo yakhe yesitayela, ama-tattoos we-watercolor ngokuvamile awumdlalo omuhle, ophilayo, onomusa wombala osebenzisa isikhumba njengeseyili. Lo mkhuba, owasungulwa muva nje, usuthole ukubonga okukhulu kumaciko aqhubeka nokuphusha ubuhle, izindlela kanye nemiqondo ekuphakameni okusha kobuhlakani. Kulo mhlahlandlela, sihlola umsuka nezindlela zesitayela se-watercolor.

Siphenya nenkinga yokuphola nokuguga kopende abawuketshezi.

Imvelaphi yama-tattoos e-watercolor

Uhlobo lwangempela lomdwebo okuvela kuwo ama-tattoos e-watercolor luyinto yakudala. Ezikhathini zasendulo, zonke izingulube zokudweba zazenziwa ngezinto eziphilayo, kuhlanganise nezinto zasemhlabeni njengezitshalo, amaminerali, izilwane, amathambo ashisiwe, nokunye okunjalo. Izibonelo zokuqala zomdwebo we-watercolor empeleni zingalandelelwa emuva emidwebeni yomhume we-Paleolithic, nokho-ke imiqulu ye-papyrus yaseGibhithe ivame ukubhekwa njengokusetshenziswa kokuqala okucwengisisiwe kwalesi sisetshenziswa. Kamuva yasetshenziswa emibhalweni yesandla ekhanyisiwe ngeNkathi Ephakathi, umbala wamanzi awuzange usetshenziswe unomphela futhi owandile kwaze kwaba yiNkathi Yokuvuselela.

Ngokungamangalisi, ngenxa yezinhlanganisela zemvelo ze-pigments ye-watercolor, ifaneleka kahle emifanekisweni yemvelo. Opende bekulula ukuwasebenzisa, beguquguquka kakhulu futhi bebekezelelwa kahle. Nakuba lokhu kungase kubonakale kungahambisani ngokuphelele nesitayela sesimanje somdwebo we-watercolor, amasu kanye nezindlela zesitayela zifana kakhulu nabaningi babaculi abasebenza kuleyo nkathi ethile. Abaculi abanjengoThomas Gainsborough, J. M. W. Turner, John James Audubon, Thomas Eakins, John Singer Sargent, kanye no-Eugene Delacroix bangabanye babaculi abasebenzisa i-watercolor futhi bayiqhubekisela phambili idumela njengendawo yobuciko ebucayi. Amakhono amaningi asetshenziswe yilaba badwebi abahle empeleni asetshenziswa ochwepheshe be-watercolor, njengoba i-medium kanye nenqubo kulula ukuyidlulisela esikhumbeni.

Ama-Flash tattoos nawo avame ukupendwe nge-watercolor kanye ne-gouache, uhlobo olukhanyayo kapende oshiwo ngenhla. Ama-tattoos we-watercolor esiwabona namuhla adalwe kusetshenziswa i-palette ekhanyayo futhi enwebekayo yemibala, kodwa lokhu akubanga njalo. Imikhawulo yemibala eyinhloko obomvu, oluhlaza okwesibhakabhaka, ophuzi noluhlaza ngokuvamile kwakuyibo kuphela abadwebi be-tattoo basesikoleni abadala ababesebenza nabo ngesikhathi lapho ukudwetshwa kwe-flash nesimanje kusamile. Lezi mibala ziguga kakhulu hhayi ephepheni kuphela, kodwa nasesikhumbeni.

Ngasekupheleni kwekhulu le-19 nasekuqaleni kwekhulu lama-20, i-flash tattoo yasabalala emhlabeni wonke ngokusebenzisa abathengisi, amatilosi, nabaculi. Kube nesidingo esikhulu semiklamo emisha neqanjiwe, kanye nethuba labaculi be-tattoo ukwabelana ngephothifoliyo yabo. I-Watercolor flash yayiyindlela esheshayo nelula yokwenza lokhu, futhi amashidi amaningi avela kulezo zikhathi asekhona futhi akhuthaza ama-tattoos we-watercolor esiwabona namuhla.

Amasu we-Watercolor tattoo

Nakuba abaculi abaningi be-tattoo besebenzise i-watercolor medium ukuze bapende ama-flare abo, umehluko wesitayela phakathi kwabaculi bendabuko nabadwebi be-watercolor ubonakala ngokushesha. Yebo, ukuthinteka nokuchema komdwebi ngamunye kuzonquma ngokwemvelo ubuhle bakhe, kodwa ukusetshenziswa kwesisekelo, noma ukungabi khona kwaso, kuyahluka phakathi kwezitayela ezimbili.

Izinkinga zokuguga

Kungakhathaliseki ukuthi izithombe zamahhala, ezingabonakali, zesayensi yezitshalo noma ukulingiswa okuphelele kwemidwebo edumile, abadwebi bomdwebo we-watercolor bathembele ekusetshenzisweni kombala nezindlela zoketshezi emsebenzini wabo. Kodwa-ke, ukuntuleka komnyama kuyinkinga yabaculi abaningi be-tattoo, abathi ukusetshenziswa kwezinhlaka ezimnyama kuvimbela ama-pigments ombala ukuba asakaze futhi ahlakazeke. Inkinga eyinhloko ngama-tattoos ama-watercolor amafushane ukuthi kuthiwa awabambi isimo sabo nencazelo ngaphandle kwalolo hlaka olumnyama oluyisisekelo.

Amanye ama-watercolorists axazulule ingxabano ngokusebenzisa nje "uhlaka lwamathambo" olumnyama njenge "touch-up" ukusiza ukugcina imibala isendaweni. Abanye baphikisa ngokuthi ukuthinta i-tattoo kuyinto evamile kunoma iyiphi i-tattoo, kuhlanganise nezicucu ze-watercolor, nokuthi akuyona inkinga ngempela.

Iqiniso liwukuthi abadwebi bendabuko basebenzisa uhlaka olumnyama emsebenzini wabo ngoba uyinki usekelwe ku-carbon. Uma usujovwe esikhumbeni, inki yekhabhoni emnyama iba "idamu" noma udonga ukugcina umbala usendaweni, ngakho-ke inkinga yokusabalalisa uyinki akuyona inkinga futhi umbala uhlala endaweni. Ngaphandle kwalolo donga lwekhabhoni emnyama, imibala esetshenziswa kusitayela somdwebo we-watercolor ijwayele ukufiphala futhi ishabalala ngokushesha kunemibala esetshenziswa ngokwesiko.

Ekugcineni, kuyindaba yokuzikhethela nokuthi umqoqi ufunani.

Kungakhathaliseki ukuthi ingxabano ikuphi, ubuhle be-aesthetics kanye nomklamo ngokuvamile kunzima ukuziba.

Ngokusekelwe kubuciko obuhle kakhulu bakudala nobuyindida obusetshenziswa abaculi abadumile nabadwebi amakhulu eminyaka, ama-tattoos anemibala ye-watercolor aqhubeka nesiko elivame ukubonakala kumagalari nakumamnyuziyamu. Lokhu ngokuvamile yilokho abaqoqi be-tattoo abakufunayo; usebenzisa isikhumba sakhe njengoseyili wokuhamba wezingcweti ezinekhono eliphezulu.

Okuphawulekayo ngobuhle nobuhle, ngokuvamile okugqamisa okungcono kakhulu umhlaba wemvelo okufanele unikeze, ama-tattoos e-watercolor ayindlela engenakwenzeka ukuthi ibone ukuphela noma nini maduze.