Imibono eminingi ye-tattoo eluhlaza okwesibhakabhaka

Sijwayele ukubona ama-tattoos ngoyinki omnyama, ikakhulukazi emaphethelweni. Kodwa-ke, eminyakeni yamuva, ngenxa yokunyakaza okusha kobuciko okuthonya umhlaba wama-tattoos, abaningi baye banquma ukuthola tattoo blue... Umthelela lapho uwubona okokuqala ngokungangabazeki uyathakazelisa futhi ngokungangabazeki ulula kune-tattoo enezinhlaka ezimnyama, kodwa uma ukhetha i-floral motifs, umphumela uhlukile, njengemidwebo emincane ye-porcelain!

Kodwa ake sikhulume ngalo mbala, ake siveze ezinye ilukuluku. Okokuqala, emlandweni, oluhlaza okwesibhakabhaka kwakubhekwa njengombala omuhle kakhulu: kumaRoma kwakuwumbala wamehlo ama-barbarians, kanti kumaGreki (awabiza ngokuthi i-Cyanos, ngakho-ke uCyan noCiano) kwakuwumbala we-malaise, ama-cyanotics.

Kodwa-ke, ngobuKristu, umbono we-blue washintsha, owaba umbala weNcasakazi uMariya, ngakho-ke, uphawu lokuthula, ukuthula, ukuzola... KwabaseGibhithe kwaba njalo umbala wengokomoya kanye nokuzihlola futhi eMpumalanga kwakuwumbala okwaziyo zivikele esweni elibi.

Igama elithi "zomculo" nalo livela egameni elithi "blue". Okuluhlaza okwesibhakabhaka. Okuluhlaza okwesibhakabhaka okuhlotshaniswa nesimo (okuvame ukusetshenziswa esiNgisini ezinkulumweni ezinjengokuthi "Ngizizwa ngiluhlaza okwesibhakabhaka") kusho Ukucindezeleka... Futhi, umbala oluhlaza okwesibhakabhaka umbala wegazi lasebukhosini ngesizathu esimangalisayo: ngaphambi kokuba ukushuka kube noma yini ebalulekile, ukushuka kwakubonisa ukuthi ungumnikazi womhlaba. Ngakolunye uhlangothi, izicukuthwane zazibonisa isimo sazo njengezimhlophe ngangokunokwenzeka, futhi lapho isikhumba simhlophe ngokwedlulele, imithambo engaphandle ebonakala ngeso lenyama ngokuvamile inombala oluhlaza okwesibhakabhaka.