Ama-tattoo Wamehlo: Iqiniso, Minimalist, waseGibhithe
Bathi amehlo ayisibuko somphefumulo, mhlawumbe ngoba sekwanele ukubhekisisa emehlweni omuntu ukubona okuthile kwalokho akuzwayo, ukuthi unjani umlingiswa wakhe, njalonjalo.
I tattoo ngamehlo ngakho-ke akuvamile: lapho usebenza ngendaba ekhetheke kangako, akuyona into engavamile ngabaningi ukuthola i-tattoo. Kodwa kungani? Ini iso tattoo okusho?
Esikhathini esedlule, sesivele sibonile ukuthi iso laseGibhithe likaHorus (noma uRa) limeleni, uphawu lokuphila nokuvikelwa. Eqinisweni, ngesikhathi elwa nonkulunkulu uSeth, iso likaHorus laqothulwa laqhekeka phakathi. Kepha uThoth ukwazile ukumsindisa futhi "wakubuyisela ndawonye" esebenzisa amandla oklebe. Kakhulu kangangokuthi uHorus uboniswa nomzimba womuntu nenhloko yokhokho.
Kodwa-ke, ngaphezu kwabaseGibhithe, kwamanye amasiko, izimpawu ezithile nazo zafakwa emehlweni, ezingaba mnandi kakhulu kulabo abafuna i-tattoo yamehlo.
KumaKhatholika namanye amahlelo obuKrestu, ngokwesibonelo, i-Eye kaNkulunkulu iboniswa njengesisu, ibuka ikhethini, elimele itabernakele, ithempeli labathembekile. Kulokhu, iso limelela ukuba khona kukaNkulunkulu yonke indawo nokuvikelwa kwezinceku zakhe.
Ngokwenkolo yamaHindu, unkulunkulukazi uShiva uboniswa "ngeso lesithathu" elisenkabeni yebunzi lakhe. Kuyihlo lengokomoya, umuzwa kanye nomphefumulo futhi kubonakala njengethuluzi elengeziwe lokubona kwezinzwa. Ngenkathi amehlo esivumela ukuthi sibone izinto ezibonakalayo ezisizungezile, iso lesithathu lisivumela ukuba sikwazi ukubona okungabonakali, okungaphakathi nangaphandle kwethu ngokombono wokomoya.
Ekukhanyeni kwalezi zimpawu i-tattoo yamehlo ngakho-ke, kungamela isidingo sokuvikelwa okwengeziwe noma iwindi elengeziwe ezweni lomoya, emphefumulweni wethu nakwabanye.
Okuhlobene nokubona, iso libuye lifanekise ukuprofetha nokubona kusengaphambili. Thola i-tattoo yamehlo empeleni, kungafanekisela ikhono (noma isifiso) sokubikezela izehlakalo, ukubona kusengaphambili okuzokwenzeka empilweni yomuntu.
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