Okushiwo ama-tattoos: ilukuluku nokuthi yini okudingeka uyazi

Isikhathi esithile manje, ama-tattoo abe yingxenye yokuphila kwethu kwansuku zonke. Uma phambilini behloselwe iziboshwa namatilosi, eminyakeni yamuva nje zikhonjiswa kalula futhi zivame ukunika amandla nethonya kulabo abanabo.

Kepha qaphela: uma ngamanye ama-tattoo kumane kungumhlobiso wobuhle onjengendandatho noma ukwakheka okwenziwe kahle, iningi lalabo abanakho, bayinkulumo uphawu lwangaphakathi okwenza kube ngumbhalo wangempela womuntu.

Izinto eziningi zivamile, futhi lokhu kusiholela ekukholweni ukuthi zihlala zinencazelo efanayo, kepha lokhu akunjalo. THE izincazelo zamathambo zihlukile kuye ngesembozo, nokuthi zifakwa ngubani.

Lokhu kusho ukuthi izimpawu eziyingxenye ebalulekile yokubukeka zingafihla incazelo okungewona wonke umuntu oyibamba endizeni, futhi lesi yisisekelo sokukhetha i-tattoo.

Kungakho sizokhombisa ukubuka konke. ama-tattoo ajwayelekile kakhulu nezincazelo zawo.

Okushiwo ama-tattoos abesifazane abathandayo

Izinto eziningi abantu besifazane abazithandayo, ezivame ukuveza incazelo ethile, zifihla kakhulu kunalokho esivame ukucabanga.

Isibonelo ngu Uvemvane: uphawu lobuhle, kunjalo, kepha olwake lwahlotshaniswa nogebhezi noma uphawu lokufa. Ngisho eyodwa izimpaphe ayinayo incazelo enhle, kepha abesifazane abaningi bakhetha lolu phawu njenge-tattoo.

Ake sizame ukuchaza ukuthi kungani.

Ake siqale ngovemvane, olungabhalwa ngesitayela, lube mnyama futhi lumhlophe, lube lukhulu futhi lube ngokoqobo, noma lincane futhi lube ngopopayi. Into edingeka kakhulu ngenxa yobuhle bayo nomusa wayo, emele ngasikhathi sinye. ubuntekenteke nokudlula kwempilo ngoba ubude bokuba khona kwayo buyaziwa. Leli phuzu lokugcina lisisusa isizathu sokuthi kungani esikhathini esedlule hhayi nje kuphela elihlotshaniswe nomqondo wokufa, futhi empeleni kuvame ukubonakala ukuthi lokhu kuhlotshaniswa nogebhezi.

Ngokwalo mqondo wokukhanya nobuhle, uphaphe luvame ukuvela emzimbeni wabesifazane. Okuhlotshaniswa ngokomfanekiso nokuba semuseni wemicimbi, ngomqondo oqondile futhi kuyameleintshisekelo kokutholakele nesifiso sokuzijabulisa.

Amathambo wamadoda ayizintandokazi

Ngokwesitayela, amadoda ajwayele ukuthola ama-tattoos amakhulu anemvelaphi enkulu enemibala, imvamisa emnyama. Izilwane ezinolaka, ezizalanayo e Ama-tattoo amaMaori amele amandla namandla futhi ngokuvamile athatha incazelo ekhethekile kuye ngesikhundla atholakala kuso.

Ama-tattoo amaMaori, ngokwesibonelo, abolekwe kubantu bomdabu baseNew Zealand futhi ahlobisa izingxenye ezivelele, ethatha enye incazelo. Umculi uzokhetha i-tattoo engalweni, umgijimi emilenzeni, nobaba esifubeni.

Ukufuna ukuqhathanisa novemvane lwabesifazane, kwabesilisa esingabacabangela inyoka isilwane esinokuhumusha okucacile okwehlukile. Imvamisa ivezwa ngendlela eyiyo nasezindaweni ezinkulu zomzimba, kwesinye isikhathi ithanjiswa ngezinto zemvelo.

Ngokomfanekiso inyoka ihlotshaniswa nayoumqondo wokuphulukisa. Ukuzalwa kwale nkolelo kusukela emuva eGrisi lasendulo, lapho igama elithi farmàcon lalichaza kokubili ubuthi nomuthi okwelapha izifo. Ngalesi sizathu, unkulunkulu wezokwelapha u-Asclepius wazihambela nenxeba lenyoka endukwini, i-caduceus, esasetshenziswa emakhemisi amaningi namuhla.

Enye indlela yezithombe aboniswa ngayoI-Oroboro, inyoka iziluma umsila. Isetshenziswe ngokomfanekiso ngamakhemikhali ukukhombisa udaba oluguquguqukayo, namuhla lufanekisela ukuguquka komuntu noma isidingo sokukhumbula ukuthi amanxeba angaphola.