AmaTattoos Esikole Entsha: Imvelaphi, Izitayela Nabaculi

1. Ukuphathwa
2. Izitayela
3. Isikole esisha

Kulesi sihloko, sihlola imvelaphi, izitayela, namaciko asebenza ngaphakathi kobuhle be-tattoo yeSikole Esisha.

Amathoni agqama kakhulu, abalingiswa abakhanga amehlo, izimo eziyindilinga, nemiqondo ekhathuni kwenza i-tattoo yeSikole Esisha ibe ubuhle obujabulisayo obudonsa ugqozi oluvela ezindaweni ezihlukahlukene zesitayela sayo. Ngezisekelo ze-American Traditional, Neotraditional, kanye ne-anime, manga, imidlalo yevidiyo, namahlaya, kunezinto ezimbalwa lesi sitayela esingaziboleki kuzo. Kulo mhlahlandlela, sizobheka imvelaphi, amathonya esitayela, namaciko akha lo mdwebo womdwebo we-tattoo weSikole Esisha oqine ngendlela emangalisayo.

Umsuka wesikole esisha sokudweba imifanekiso emzimbeni

Enye yezinto ezimbalwa abantu abangaziqapheli mayelana nama-tattoos eSikole Esisha ukuthi izisekelo zaso ziqiniswa kanjani phakathi kwesiko laseMelika. Imithetho eminingi eyabekwa kudala ngabaculi be-tattoo bendabuko isiza ukufaneleka nokuguga okunempilo kwama-tattoos. Imigqa emnyama egqamile isiza ukuvimbela ukopha kombala, izimo ezinkulu namaphethini kwenza kube lula ukwenza ama-tattoos afundeka kakhulu; lokhu kuyinto iSikole Esisha esiyibambe eduze kwenhliziyo yaso. Kukhona futhi ukuxhumana okusobala ne-Neo Traditional; ungabona ithonya le-Art Nouveau kanye nobuhle baseJapane kubaculi, ngokuvamile ngokusobala. Nokho, umehluko kulula ukuwubona. Ngokuthuthuka kwezobuchwepheshe ku-ink pigments, abadwebi be-tattoo bangasebenzisa imibala egqamile kusukela ku-fluorescent kuya ku-neon. Uma kucatshangelwa lapho Isikole Esisha sithatha khona isithonjana saso, lawa ma-hues asiza ukuqinisa izici zekhathuni zesitayela. Futhi enye into: I-tattoo yeSikole Esisha ithonywa kakhulu isiko le-pop elihlukahlukene. Uyinki wabadlali, abalandeli bencwadi yamahlaya, abalingisi be-anime nabamanga… bonke bathola ikhaya lapha.

Umsuka wangempela we-tattoo yeSikole Esisha ulahlekile ekuhumusheni futhi ngokuhamba kwesikhathi ngenxa yokugcwala kwezicelo zamakhasimende, izinguquko embonini kanye nesimo esivalekile nesikhethekile somphakathi wama-tattoo. Abanye abantu baphikisa ngokuthi isitayela seSikole Esisha sinomsuka waso ngeminyaka yawo-1970, kuyilapho abanye bebona iminyaka yawo-1990 njengokuvela kweqiniso kobuhle esibaziyo manje. Naphezu kwalokhu, uMarcus Pacheco ubhekwa abaculi abaningi be-tattoo njengenye yezandulela eziyinhloko zalolu hlobo, noma kunjalo, ezinye izazi-mlando ze-inki zibheka lolu shintsho lwesitayela hhayi nje ukuvela komdwebi nobuciko, kodwa futhi kubangelwa ushintsho ku okuthandwa ngamakhasimende. Kufanele kuqashelwe ukuthi i-90s yabona ukuvela kabusha kwentshisekelo yangempela kusiko lomculo we-pop; singabona uyinki wangaleyo nkathi, okuhlanganisa nenani elikhulu lamakhathuni namathonya e-Disney, kanye nezingoma zegraffiti nokunye. Shwi noMtekhala, ama-tattoos ezizwe, iNkosana Entsha yaseBel Air, iPokemon, iZelda; lena eminye yemibono kayinki eyisakhiwo sodumo kusukela ngeminyaka yawo-90s, isikhathi lapho imiqondo ihlanganiswa futhi ishayisane.

Empeleni kunengqondo ukuthi ekupheleni kwekhulu lama-20, isiko le-pop seliphenduke inkambo yesiko lobuhle noshintsho, futhi lolu lwazi luzosatshalaliswa njalo ngamafomethi amasha. Ngo-1995, i-inthanethi yagcina isidayiswe ngokugcwele, futhi abasebenzisi bathola inani elimangalisayo lezinto ezibonakalayo nezobuhlakani, kunanini ngaphambili. Mhlawumbe i-ISP eyaziwa kakhulu, eyaziwa ngesiqubulo sayo esithi 'Unemeyili', i-AOL, yona ngokwayo ewubufakazi bamandla e-inthanethi nesiko le-pop. Nakuba i-inthanethi yavela ngasekupheleni kwawo-1980, iminyaka yama-90s kanye nasekuqaleni kwawo-2000 kwakuyisikhathi semibono emisha, izitayela, kanye nenala yolwazi nogqozi okwathonya abaculi abaningi nezimboni.

Kuvame ukuhlukana phakathi kwabaculi bendabuko baseMelika kanye nabaculi beSikole Esisha. Imithetho, amasu kanye nezindlela zama-tattooists ngokuvamile zigadwa eduze futhi zidluliswa kuphela ngamaciko nabafundi abazinikele. Bekungesona nje isidingo semiklamo emisha evela kumakhasimende, kodwa futhi nethemba lamanye amaciko lokuthuthuka futhi abelane ngemiqondo emisha nezindlela zokusebenza; ukusebenza ngaphandle kwemithetho. Ngokusungulwa nokuhlanganiswa komphakathi kwe-inthanethi, lokhu kunyuswa kube lula. I-tattoo yendabuko yaseMelika iye yandiswa nge-Neo Trad, Isikole Esisha kanye nezinye izitayela eziyinkulungwane ezihlukene futhi ithathe leli fomu lobuciko lasendulo.

Izitayela Ezintsha Zomdwebo Wesikole

Njengoba kushiwo ngenhla, izitayela zesimanje ze-neo-traditional zingabonakala kalula ku-tattoo ye-New School. Kodwa ithonya le-aesthetics yaseJapane aliveli kuphela ku-iconography ye-Irezumi ne-Art Nouveau amasu okuhlobisa, kodwa futhi kusukela kusiko lemidlalo yevidiyo, amahlaya, kanye ne-anime kanye ne-manga kaningi. Leli thonya alibangelwa nje kuphela ukufinyelela okubanzi komphakathi ku-inthanethi, kodwa nakumabonakude wezintambo. Nakuba ukugqwayiza kwama-Japanese kunomlando wawo ongakholeki, ukuqashelwa phesheya kwezilwandle akuzange kusabalele kwaze kwaba yilapho ukujwayela kwaseNtshonalanga, ama-dubs, namanethiwekhi aqala ukusebenzisa i-anime ngohlelo lwawo. I-Toonami, eqale ukubonakala njengesiqephu sasemini nakusihlwa ku-Cartoon Network, ifake izinhlelo ezifana ne-Dragon Ball Z, i-Sailor Moon, i-Outlaw Star, ne-Gundam Wing. Lokhu kuphinde kwaba ngenxa yokwenziwa kwezitudiyo zopopayi ezinekhono eliphezulu njenge-Studio Ghibli, eyasebenzisana ne-Disney ngo-1996, ihlinzeka ngababukeli abasha nababanzi. Zonke lezi zinyathelo zasiza ukuletha i-anime, i-manga, amahlaya, nokunye ukunyakaza kwamasiko aseJapane kubalandeli baseNtshonalanga, abaphendukela kuma-tattooists eSikole Esisha, okuwukuphela kwabaculi embonini abakwaziyo noma abanentshisekelo ekwenzeni ama-tattoos abo aphuphile amangalisayo agcwaliseke.

Kungashiwo okufanayo ngeDisney. Ngawo-1990, i-Disney yajabulela ukuvuselelwa kabusha kwayo, ikhiqiza amanye amafilimu ayo adume kakhulu nathandwayo. U-Aladdin, Beauty and the Beast, The Lion King, The Little Mermaid, Pocahontas, Mulan, Tarzan nabanye abaningi babe yingxenye yale mpilo entsha ku-Disney repertoire. Futhi nanamuhla, lawa mafilimu ayisakhiwo sodumo akha umgogodla wephothifoliyo yamatattoo eSikole Esisha. Into eyodwa engashiwo kalula ngesitayela inkanuko esobala ngemuva komsebenzi; imisebenzi eminingi yangaleso sikhathi yeSikole Esisha isekelwe ekufisweni kwezingane noma ukuthatheka. Amaqhawe ezincwadi zamahlaya, abalingiswa abagqwayizayo - konke lokhu mhlawumbe imiqondo evame kakhulu ngaphakathi kwesitayela. Futhi kunengqondo; ama-tattoos ngokuvamile ayindlela yokubonisa izwe langaphandle ukuxhumana kwakho noma izinkanuko ezijulile. Kukhona ukuzinikela ngaphakathi kwe-tattoo yeSikole Esisha kanye nemboni ngokujwayelekile engabonakala kweminye imiphakathi embalwa kakhulu, kodwa leyo eminye imiphakathi ezinikele kakhulu ihlanganisa nabadlali bamageyimu, incwadi yamahlaya nabathandi benoveli abayingcaca, nabalandeli be-anime. Eqinisweni, iJapan inegama elikhethekile lalolu hlobo lomuntu: i-otaku.

Nakuba opopayi beyithonya elikhulu kakhulu kumatattoo eSikole Esisha, i-graffiti ingenye isiqephu esikhulu sikaphayi. Naphezu kokuthandwa okukhulu kwe-graffiti ngaphansi komhlaba ngeminyaka yawo-1980, ukuthandwa kwemidwebo kwafinyelela phezulu kakhulu ngeminyaka yawo-90s kanye no-2000s. I-Wild Style ne-Style Wars bekungamafilimu amabili alethe ukunaka komphakathi kubuciko basemgwaqweni ekuqaleni kwawo-80s, kodwa ngokukhula kwabaculi abafana no-Obie no-Banksy, i-graffiti ngokushesha yaba uhlobo lobuciko oluvamile. Abadwebi bama-tattoo eSikole Esisha basebenzise imibala egqamile yabadwebi basemgwaqweni, izithunzi, nemigqa emihle ekhuphukayo njengogqozi lomsebenzi wabo, futhi ngezinye izikhathi amafonti ngokwawo angaba yingxenye yomklamo.

Abaculi Bama-tattoo Besikole Abasha

Ngenxa yokuguquguquka kalula kwesitayela se-tattoo yeSikole Esisha, amaciko amaningi akhetha ukusebenza ngalesi sitayela futhi asithonye ngokuthanda kwawo kanye nezinto azithandayo. U-Michela Bottin uyiciko elaziwa ngokuphindaphinda kahle kwezinhlamvu eziningi ze-Disney, kusukela ku-Lilo no-Stitch kuya eHayidesi ukusuka ku-Hercules, kanye nezidalwa ze-Pokémon nezinkanyezi ze-anime. U-Kimberly Wall, uBrando Chiesa, u-Laura Anunnaki, no-Lilian Raya nabo baziwa ngokubhala kwabo okumibalabala, okuhlanganisa nokugqugquzelwa kwama-manga amaningi. U-Logan Barracuda, u-John Barrett, u-Jesse Smith, u-Mosh no-Jamie Rhys bangabamele Isikole Esisha abanobumo bekhathuni nezitayela. Abaculi abafana no-Quique Esteras, Andrés Acosta kanye no-Oas Rodriguez bavame ukuhlanganisa umsebenzi wabo nezitayela ze-neo-traditional nezingokoqobo, benze ukubukeka kwabo okusha ngokuphelele.

Futhi, ngokususelwe ekudwebeni okuvamile kwaseMelika kanye ne-neo-traditional, i-tattoo yeSikole Esisha iwubuhle obuqine ngokuphawulekayo obudonsa isiko le-pop ukuze kwakhe isitayela esisha ngokuphelele esithinta ngokujulile abaningi. Indaba, izimfanelo zesitayela, namaciko kuhlelo lwe-tattoo lweSikole Esisha badale uhlobo abadlali bamageyimu, abathandi be-anime, nabalandeli bencwadi yamahlaya abalukhonzile; lesi sitayela sabaza indawo emphakathini ngabo kanye nabanye abaningi.

By Justin Morrow