UVan Od, umdwebi we-tattoo omdala kunabo bonke emhlabeni

Ku-104, u-Wang-Od ungumdwebi wokugcina we-tattoo wendabuko wase-Filipino. Kusukela edolobhaneni lakubo elincane elisenkabeni yezintaba kanye nemvelo eluhlaza yesifundazwe saseKalinga, uphethe ezandleni zakhe ubuciko bokhokho bakhe, obuheha izivakashi ezivela kuwo wonke umhlaba ezilungele ukuqala uhambo olude ukuze zithole tattoo. inganekwane ephilayo.

Van Od, umgcini we-tattoo yendabuko ye-Kalinga

UMaria Oggay, ogama lakhe linguVan Od, wazalwa ngoFebhuwari 1917 esifundazweni saseKalinga maphakathi nesiqhingi saseLuzon, esisenyakatho yeqoqo leziqhingi zasePhilippine. Ndodakazi Mambabatok - uyaqonda "i-tattooist" ngesi-Tagalog - nguyise owamfundisa ubuciko bokudweba imifanekiso kusukela eminyakeni yakhe yobusha. Unesiphiwo esidlulele, ithalente lakhe alikaphunyuki kubantu basemakhaya. Ngokushesha uba umdwebi we-tattoo inombolo eyodwa futhi kancane kancane kukhulunywa ngaye emadolobhaneni angomakhelwane. U-Wang-Od, onomzimba wakhe ozacile, amehlo ahlekayo, intamo nezandla ezimbozwe ngamaphethini angenakucimeka, ungomunye wabesifazane abambalwa. Mambabatok kanye nomdwebi wokugcina we-tattoo wesizwe saseBoothbooth. Ngokuhamba kweminyaka eminingana, udumo lwakhe lwanda ngale kweBuscalan, idolobhana lakubo, lapho ahlala khona futhi useneminyaka engaphezu kwengu-80 ebhala ama-tattoo.

I-Kalinga tattoo: okuningi kunobuciko

I-tattoo ye-Kalinga yobuhle nengokomfanekiso ikuvumela ukuthi uthwebule izigaba ezihlukene zokuphila kwakho. Ekuqaleni emadodeni, isiko lalifuna ukuba wonke amaqhawe abulala isitha empini ngokusinquma ikhanda aqoshwe ukhozi esifubeni salo. Kwabesifazane abafika ekuthombeni, kwakuyisiko ukuhlobisa izandla zabo ukuze bathandeke kakhudlwana emadodeni. Ngakho lapho eneminyaka engu-15, u-Van-Od, ngokuyala kayise, wazenza i-tattoo yemidwebo ehlukahlukene engasho lutho, ukuze nje adonse ukunaka kwabayeni abangaba khona.

Ubuchwepheshe basendulo

Ubani othi tattoo yamadlozi ikhuluma ngezindlela zakudala nezinto zokwakha. I-Whang-Od isebenzisa ameva ezihlahla zezithelo - njengewolintshi noma i-grapefruit - njengezinaliti, induku yokhuni eyenziwe ngesihlahla sekhofi esebenza njengesando, ama-napkins wendwangu, namalahle axutshwe namanzi ukuze enze uyinki. Indlela yakhe yokudweba ingalo yendabuko yayibizwa ngokuthi ngokumelene ukucwilisa inaliti kuyinki wamalahle bese uphoqa le ngxube engacimekiyo ukuthi ingene ijule esikhumbeni ngokushaya iva kanzima ngesando sokhuni. Ukuze ugweme ukumangala okungajabulisi, iphethini ekhethiwe idwetshwe ngaphambilini emzimbeni. Le ndlela yakudala yinde futhi ibuhlungu: ikhorasi engenasineke futhi ethokomele! Ngaphezu kwalokho, iqoqo lemidwebo lijwayelekile, kodwa lilinganiselwe kakhulu. Ngokusobala sithola imidwebo yesizwe neyezilwane, kanye nezimo ezilula nezejiyomethri ezifana nezikali zenyoka, ezifanekisela ukuphepha, impilo namandla, isikali samandla nokuqina, noma i-centipede okufanele ivikelwe.

Unyaka ngamunye, izinkulungwane zabalandeli zihamba amahora angaphezu kwangu-15 ngomgwaqo zisuka eManila, ngaphambi kokuwela ihlathi nezinkundla ze-paddy ngezinyawo ukuze zihlangane futhi zibhalisele indlalifa yalobu buciko basendulo. Njengoba wayengenazo izingane, u-Wang-Od eminyakeni embalwa edlule wayekhathazeke kakhulu ngokuthi ubuciko bakhe bungase bunyamalale naye. Ngempela, indlela yama-batok ngokwesiko iye yadluliselwa isuka kumzali iye enganeni. Ngesizathu esihle, umdwebi wenze ukuchezuka kancane emithethweni ngokufundisa ulwazi lwakhe kubashana bakhe ababili. Ngakho ungakwazi ukuphefumula, ukuqhubeka kuqinisekisiwe!