Ingabe ama-tattoos avinjelwe e-Japan? (Igayidi yaseJapan enama-tattoos)

Njengoba ama-tattoos esemthethweni ngokuphelele futhi ajwayelekile e-US (nakwamanye amazwe aseNtshonalanga), kungaba lula ukukhohlwa ukuthi amanye amazwe namasiko emhlabeni jikelele angase abe nesimo sengqondo esihlukile ngobuciko bomzimba.

Ngokuvamile, cishe kuzo zonke izingxenye zomhlaba, ama-tattoos ayebhekwa njengenqatshelwe, engekho emthethweni, ehlotshaniswa nobugebengu, futhi ngokuvamile ayengathandwa. Yiqiniso, kwezinye izingxenye zomhlaba, imidwebo emzimbeni ibilokhu iyisiko elamukelekayo elamukelwa obala futhi elinqatshelwe abantu. Sonke sihlukile, futhi lobu ubuhle bemibono namasiko ahlukene.

Kodwa-ke, nakuba kuzwakala kumnandi, ama-tattoos asabhekwa njengezinye izingxenye zomhlaba. Ngisho naseNtshonalanga, abanye abaqashi, isibonelo, abaqashi abantu abanama-tattoos abonakalayo, njengoba "bangathonya" umbono womphakathi wenkampani ngandlela-thile; kwabanye abantu, ikakhulukazi isizukulwane esidala, ama-tattoos asahlotshaniswa nobugebengu, ukuziphatha okungalungile, ukuziphatha okuyinkinga, njll.

Esihlokweni sanamuhla, sinqume ukuhlola isimo sama-tattoos eMpumalanga Ekude ngokwayo; Japan. Manje iJapane idume umhlaba wonke ngezitayela zayo ze-tattoo ezimangalisayo ezizungeza izimpawu zomlando nezamasiko. Kodwa-ke, iningi lethu liyazi ukuthi ama-tattoos eJapane avame ukugqokwa ngamalungu e-mafia yaseJapane, okungeyona isiqalo esihle uma sikhuluma ngokuthi ama-tattoos avinjelwe lapho.

Kodwa sinqume ukuthola ukuthi lokhu kuyiqiniso noma cha, ake singene ebhizinisini ngokushesha! Ake sithole ukuthi ama-tattoos asemthethweni noma akukho emthethweni eJapan!

Ingabe ama-tattoos avinjelwe e-Japan? (Igayidi yaseJapan enama-tattoos)

Umlando wama-tattoos e-Japan

Ngaphambi kokuba sifinyelele esihlokweni esiyinhloko, kuyadingeka ukuphenya kancane emlandweni wama-tattoos eJapane. Ubuciko bendabuko baseJapane bokuzidweba umzimba manje obaziwa emhlabeni wonke bathuthukiswa emakhulwini eminyaka edlule ngesikhathi se-Edo (phakathi kuka-1603 no-1867). Ubuciko bokudweba umzimba babubizwa ngokuthi i-Irezumi, okuhunyushwa ngokwezwi nezwi ukuthi "faka uyinki," igama amaJapane alisebenzisa phakathi nalesi sikhathi ukubhekisela kulokho okwamanje okwaziwa ngokuthi ama-tattoos.

Manje i-Irezumi, noma indlela yobuciko yaseJapane evamile, yayisetshenziselwa ukubhekisela kubantu abenze ubugebengu. Izincazelo nezimpawu zama-tattoos zahlukahluka kusuka esifundeni kuya kwesinye futhi kuncike ohlotsheni lobugebengu obenziwe. Ama-tattoos angasukela emigqeni elula kakhulu ezungeze ingalo ukuya kokugqamile, amamaki abonakala ngokucacile e-kanji ebunzini.

Kubalulekile ukuqaphela ukuthi isitayela se-tattoo se-Irezumi asibonisi ubuciko beqiniso bendabuko baseJapane be-tattoo. I-Irezumi yayisetshenziselwa injongo eyodwa futhi ngisho nalezi zinsuku abantu abavele basebenzise leli gama kumongo wama-tattoos.

Vele, ubuciko be-tattoo baseJapan baqhubeka nokuvela ngemuva kwesikhathi se-Edo. Ukuziphendukela kwemvelo okuphawuleka kakhulu kwe-tattooing yase-Japanese kuye kwathonywa ubuciko baseJapane bokuphrinta kwe-woodblock ukiyo-e. Lesi sitayela sobuciko besihlanganisa izindawo, izigcawu ezivusa inkanuko, abalingisi be-kabuki, nezidalwa ezivela ezindabeni zomdabu zase-Japan. Njengoba ubuciko be-ukiyo-e babusakazekile, ngokushesha baba ugqozi lwama-tattoos kulo lonke elaseJapane.

Njengoba iJapane ingena ekhulwini le-19, kwakungezona izigebengu kuphela ezazifaka ama-tattoo. Kuyaziwa ukuthi uSkonunin (jap. master) wayenama-tattoos, isibonelo, kanye nabacimi bomlilo abavamile. Kubacishi bomlilo, ama-tattoos ayeyindlela yokuzivikela ngokomoya emlilweni nasemalangabi. Izithunywa zedolobha nazo zazinama-tattoos, kanjalo ne- kyokaku (amaqhawe asemgwaqweni ayevikela abantu abavamile ezigebengwini, ezigebengwini nakuhulumeni. Kwakungokhokho balokho namuhla esikubiza ngokuthi i-yakuza).

Lapho iJapane iqala ukuvuleleka kuwo wonke umhlaba phakathi nenkathi yeMeiji, uhulumeni wayekhathazeke ngokuthi abantu bakwamanye amazwe babewabheka kanjani amasiko aseJapane, kuhlanganise nama-tattoos ayisijeziso. Ngenxa yalokho, ukuzidweba umzimba okujezisayo kwavinjelwa, futhi ukudweba umzimba kwakuphoqeleka ukuba kungene ngaphansi komhlaba. Ngokushesha ama-tattoos aba yivelakancane futhi, okuxakayo, abantu bangaphandle babenesithakazelo kakhulu kuma-tattoos aseJapane, ngokungangabazeki okwakuphambene nemigomo kahulumeni waseJapane ngaleso sikhathi.

Ukuvinjelwa kwe-tattoo kwaqhubeka phakathi nekhulu le-19 nengxenye yekhulu lama-20. Kwaze kwaba yilapho kufika amasosha aseMelika eJapane ngemva kweMpi Yezwe II lapho uhulumeni waseJapane waphoqeleka ukuba asuse ukuvinjelwa kwama-tattoos. Naphezu "kokugunyazwa" kwama-tattoos, abantu basenobudlelwane obungalungile obuhlobene nama-tattoos (okuye kwaba khona amakhulu eminyaka).

Engxenyeni yesibili yekhulu lama-20, abadwebi be-tattoo baseJapane baqala ukusungula ukuxhumana nabadwebi be-tattoo emhlabeni wonke, beshintshana ngolwazi, ulwazi, kanye nobuciko bokudweba ama-tattoo baseJapane. Yiqiniso, lesi futhi isikhathi lapho amafilimu aseJapane e-yakuza avela khona futhi aduma eNtshonalanga. Lokhu kungase kube isizathu esiyinhloko sokuthi kungani umhlaba uhlobanisa ama-tattoos aseJapane (i-Hormimono - ama-tattoos emzimbeni wonke) ne-yakuza kanye ne-mafia. Kodwa-ke, abantu emhlabeni wonke baye baqaphela ubuhle nobuciko be-tattoos yaseJapane, kuze kube yilolu suku phakathi kwama-tattoos athandwa kakhulu emhlabeni jikelele.

Ama-tattoos eJapan namuhla - angekho emthethweni noma cha?

Ngokushesha phambili kuze kube namuhla, ama-tattoos asesemthethweni ngokuphelele e-Japan. Kodwa-ke, kunezinkinga abathandi be-tattoo ababhekana nazo lapho bekhetha i-tattoo noma ibhizinisi le-tattoo.

Ukuba ngumdwebi we-tattoo eJapane kusemthethweni, kodwa kunzima ngendlela emangalisayo. Ngaphezu kwaso sonke isikhathi, amandla, kanye nezibopho ezidla imali ukuze ube umdwebi we-tattoo, abadwebi be-tattoo baseJapane kufanele futhi bathole ilayisense yezokwelapha. Kusukela ngo-2001, uMnyango Wezempilo, Wezabasebenzi Nezenhlalakahle uthe noma yimuphi umkhuba ohlanganisa izinaliti (ukufakwa kwezinaliti esikhumbeni) ungenziwa kuphela ngudokotela onelayisensi.

Yingakho eJapane awukwazi ukuvele ukhubeke ku-studio ye-tattoo; abaculi be-tattoo bagcina umsebenzi wabo emthunzini, ikakhulukazi ngoba iningi labo alinayo ilayisensi njengodokotela. Ngenhlanhla, ngo-September 2020, iNkantolo Ephakeme YaseJapane yakhipha isinqumo esivuna abadwebi bomzimba okungadingeki babe odokotela ukuze babe abadwebi. Kodwa-ke, imizabalazo yangaphambilini isasele njengoba abadwebi be-tattoo bevame ukubhekana nokugxekwa ngumphakathi kanye nokucwaswa njengoba amaJapane amaningi (esizukulwane esidala) esahlobanisa ama-tattoos kanye nebhizinisi lama-tattoo kanye nomshoshaphansi, ubugebengu nokunye izinhlangano ezingezinhle.

Kulabo abadwetshiwe, ikakhulukazi labo abanama-tattoos abonakalayo, impilo yaseJapan nayo ingaba nzima. Nakuba ama-tattoos esemthethweni ngokuphelele eJapane, iqiniso lokudweba umzimba nokuthola umsebenzi noma ngisho nokuzama ukwakha ukuxhumana nomphakathi nabanye kubonisa ukuthi ama-tattoos angathinta kanjani izinga lokuphila. Ngeshwa, abaqashi mancane kakhulu amathuba okuthi bakuqashe uma une-tattoo ebonakalayo, futhi abantu bazokwahlulela ngokubukeka kwakho, becabanga ngokukhululekile ukuthi uxhumeke ebugebengwini, i-mafia, i-underground, njll.

Ukuhlotshaniswa okungekuhle nama-tattoos kufinyelela lapho uhulumeni evimbela abasubathi emqhudelwaneni uma benezithombe ezibonakalayo.

Yiqiniso, isimo eJapane sishintsha kancane kodwa ngokuphawulekayo. Intsha ikakhulukazi idlala indima ebalulekile ekuqwashiseni ngokuphathwa kabi kwabaculi be-tattoo kanye nabantu abanama-tattoos empilweni yomphakathi yaseJapane. Ubandlululo, nakuba luncipha, lusekhona futhi luthinta izimpilo zentsha.

Abokufika abane-tattoo eJapane: abangekho emthethweni noma cha?

Manje, uma kuziwa kubantu bangaphandle abadwetshiwe eJapane, izinto zilula kakhulu; landela imithetho futhi konke kuzolunga. Manje, sisho ukuthini ngokuthi “imithetho”?

I-Japan inomthetho wayo yonke into, ngisho nabangaphandle abadwetshiwe. Le mithetho ihlanganisa;

• Akumele ungene esakhiweni noma endaweni uma kunophawu oluthi "Akukho Tattoos" emnyango, uma kubhekwa ukuthi ama-tattoos akho ayabonakala. Uzokhishwa esakhiweni, kungakhathaliseki ukuthi une-tattoo encane kunazo zonke emhlabeni noma cha; I-tattoo i-tattoo, futhi umthetho uwumthetho.
• Udinga ukuvala ama-tattoos akho uma ufaka amasayithi omlando wendabuko njengezindawo ezingcwele, amathempeli, noma i-ryokan. Ngisho noma lungekho uphawu oluthi “Awekho ama-Tattoos” emnyango, kusadingeka uzifihle. Ngakho-ke zama ukuthwala isikhafu esikhwameni sakho, noma vele ugqoke imikhono emide namabhulukwe uma kungenzeka (uma wazi ukuthi uzobe uvakashela lezo zindawo ezikhangayo ngalolo suku).
• Ama-tattoos akho angase abonakale. Ukuhambahamba edolobheni kuyinto evamile, ngoba ama-tattoos awaqukethe izimpawu ezicasulayo.
• Ama-tattoos awavunyelwe ezindaweni ezinjengeziphethu ezishisayo, amachibi okubhukuda, amabhishi, namapaki amanzi; lokhu kusebenza kubavakashi ngisho nama-tattoos amancane kakhulu.

Kuthiwani uma ngifuna ukwenza i-tattoo e-Japan?

Uma ungowesinye isizwe ohlala e-Japan, kungenzeka ukuthi usuyazi kakade ingozi i-tattoo engaba nayo emsebenzini wakho wamanje noma wesikhathi esizayo. Kuzivakashi noma abantu bangaphandle abafuna ukuthatha i-jump, sihlanganise ulwazi olubaluleke kakhulu ozodinga ukuze uthole i-tattoo eJapane;

• Ukuthola umdwebi we-tattoo eJapane kuyinqubo ehamba kancane; yiba nesineke, ikakhulukazi uma ufuna ukuthola i-tattoo ngesitayela sendabuko saseJapane. Nokho, qiniseka ukuthi awuzibandakanyi ekwabiweni kwamasiko; uma ungeyena owomdabu waseJapan, zama ukungawutholi umdwebo obalulekile ngokwesiko noma ngokwesiko. Esikhundleni salokho, bheka abaculi be-tattoo abenza ama-tattoos asesikoleni esidala, amaqiniso, noma ama-anime.
• Zilungiselele uhlu lokulinda; Abaculi be-tattoo babhukwe kakhulu e-Japan ngakho-ke zilungiselele ukulinda. Ngisho nalapho uqala ukuxhumana nomdwebi we-tattoo, qiniseka ukuthi ubanika isikhathi sokuphendula. Iningi labadwebi be-tattoo eJapane alikhulumi kahle isiNgisi, ngakho gcina lokho engqondweni.
• Ama-tattoos e-Japan angabiza noma yikuphi ukusuka ku-6,000 yen kuya ku-80,000 yen, kuye ngosayizi, uhlelo lombala, isitayela se-tattoo, njll. Kungase kudingeke ukuthi ukhokhe inani elibuyiswayo le-yen 10,000 kuya ku-13,000 yen ngeshejuli ye-aphoyintimenti noma idizayini yangokwezifiso. Uma ukhansela i-aphoyintimenti, ungalindeli ukuthi isitudiyo sizokubuyisela idiphozithi.
• Qiniseka ukuthi uxoxa ngenani lezikhathi ze-tattoo nomdwebi we-tattoo noma isitudiyo. Ngezinye izikhathi i-tattoo ingathatha izikhathi eziningana, ezingandisa izindleko zokugcina ze-tattoo. Kungase futhi kuphazamise kakhulu kwabahamba ngojosaka nabahambi, ngakho-ke uma uhlela ukuhlala isikhashana e-Japan, udinga ukwazi lolu lwazi olubalulekile okwamanje.
• Ungakhohlwa ukufunda isilulumagama saseJapan esiwusizo ukwenza kube lula kuwe ukuxhumana nabadwebi be-tattoo. Zama ukufunda imishwana embalwa eyisisekelo ehlobene ne-tattoo noma ube nomuntu ozokuhumusha.

Amagama e-tattoo aseJapane

Nansi amagama asetshenziswayo aseJapane we-tattoo ongawasebenzisa ukuze uxhumane nomdwebi we-tattoo futhi uchaze ukuthi ufuna ukuthola i-tattoo;

i-tattoo/i-tattoo (U-Irezumi): Ngokwezwi nezwi elithi "faka uyinki" yimidwebo yendabuko yaseJapane efana naleyo egqokwa ama-yakuza.

i-tattoo (i-armadillo): Ngokufanayo ne-Irezumi, kodwa ngokuvamile ibhekisela kuma-tattoos enziwe ngomshini, imidwebo yaseNtshonalanga, nemidwebo egqokwa abantu bangaphandle.

umqophi (horishi): Umdwebi we-tattoo

ukuqopha ngesandla (Tebori): Isitayela se-tattoo esivamile sisebenzisa izinaliti zoqalo ezifakwe uyinki, ezifakwa esikhumbeni ngesandla.

I-Kikaibori: Ama-tattoos enziwe ngomshini we-tattoo.

Ukudweba kwaseJapane (labori): Ama-tattoos anemiklamo yaseJapane.

Ukubaza kwaseNtshonalanga (yobori): Ama-tattoos anemiklamo engeyona yaseJapane.

tattoo yemfashini (ama-tattoos asemfashinini): Isetshenziselwa ukuhlukanisa phakathi kwama-tattoos agqokwa izigebengu nama-tattoos agqokwa abanye abantu "ngemfashini".

into eyodwa(wan-pointo): Ama-tattoos amancane (isibonelo, awekho ngaphezu kwedekhi yamakhadi).

XNUMX% umbhalo (gobun-hori): i-tattoo ye-sleeve eyingxenye, kusukela ehlombe kuya endololwaneni.

XNUMX% umbhalo (Shichibun-hori): Umkhono we-tattoo ¾, ukusuka ehlombe ukuya endaweni ewugqinsi yengalo.

Shifen Carving (jubun-hori): Umkhono ogcwele kusukela ehlombe kuya esihlakaleni.

Imicabango yokugcina

I-Japan ayikavuleki ngokugcwele kuma-tattoos, kodwa isizwe sisendleleni. Ngisho noma ama-tattoos esemthethweni, angadideka kancane ngisho nakubantu abavamile. Imithetho ye-tattoo isebenza ngokulinganayo kuwo wonke umuntu, ikakhulukazi izivakashi kanye nabangaphandle. Ngakho-ke, uma uhlela ukuvakashela eJapane futhi unama-tattoos, qiniseka ukuthi uyayinaka imithetho. Uma uya eJapan ukuyothatha i-tattoo lapho, qiniseka ukuthi wenza ucwaningo lwakho kahle. Ngokuvamile, sikufisela inhlanhla!