Ungahlangana kanjani neyakho?

Iyiphi inkinga enkulu yomuntu wanamuhla? Isizungu.

Isizungu asivamile ukuhlotshaniswa nesizungu esingokomzimba. Manje cishe akekho ohlala endaweni engaphandle; Mhlawumbe, abantu abambalwa noma abambalwa bahlala endaweni engamamitha ayi-100 ukusuka kuwe. Kuphela wena ongahlangene nabo. Abadlulayo noma abahlala endaweni eyodwa abajwayelene. Ngingakulungisa kanjani lokhu? 

Esikhathini esidlule, umuntu wazalwa futhi wachitha ukuphila kwakhe eqenjini elichazwe kahle, phakathi kwelakhe. 

Kubantu abampofu, umphakathi onjalo wawuyidolobhana noma iqoqo, njengoba iReymont yethulwa kahle eKhlopy. Kumnikazi wendawo, umphakathi wawuyi-povyat, lapho izicukuthwane zaziya khona ku-sejmik. Kulowo obhidlizayo - idolobha lakhe. Imindeni eyakha imindeni yayiyimiphakathi, yingakho kwakubaluleke kangaka ukwazi nokuhlonipha izihlobo. Lapho isihlahla somndeni sinegatsha, kwaba lula ukuthola umngane - noma kuphi. 

Izinkolo nazo zaba nendima (futhi zisayenza). Ikakhulukazi uma leyo nkolo iyidlanzana. Yingakho, lapho esePoland, amaProthestani (ayeyizicukuthwane zonxiwankulu), amaJuda, amaTatar (amaSulumane) nama-Armenia akha amaqembu asondelene nabumbene. Babehlukaniswa hhayi ngolimi, kodwa ngenkolo, igatsha elihlukile lobuKristu. 

Umlando ukwazi futhi ukudalwa kwemiphakathi ngokuqaphela, ngokusho kwephrojekthi ethile. Abanye babo babe (futhi) bangamaMasons, ngamanye amazwi, amaMasons. Ama-Freemasons akhululekile ukusho noma iyiphi inkolo, ngoba ahlanganiswe yimikhuba yawo, amasiko akhumbuza inkolo ngandlela-thile, kodwa hhayi inkolo ngempela. Kuyathakazelisa ukuthi ngaphambili indlela yokuphila efanayo emphakathini yasungulwa amaGypsies, okwathi, nokho, bamukela inkolo yomakhelwane babo ababezinzile - ama-Orthodox, ubuKatolika noma ubuSulumane - kodwa futhi babenesethi yabo yamasiko amaGypsy, abawamukela. babethembekile. 

Kodwa kuthiwani uma ungazalwanga ungumgypsy, noma ufuna ukuguqula inkolo ethile engavamile njengeMormonism, noma ukuqonda ukuthi ama-Freemasons ayini, ahlala engaqondakali kakhulu? 

Ngangivame ukuya emihlanganweni yokucobelelana ngolwazi yama-shaman eholwa uDavid Thomson, umthandi waseMelika wamasiko nemikhuba yamaNdiya. Phakathi nemihlangano, yena nomkakhe uMatty banaka kakhulu ukuqinisa izibopho nobumbano emphakathini, ukuze ngamunye wethu, abahlanganyeli, abe nomuzwa wokuthi wayengeyedwa, ukuthi wayethembele kwabanye, ukuthi ungowenhlangano enkulu, "emzimbeni ojwayelekile" iqembu elihlangene kuma-workshops. 

Ngumzimba obalulekile lapha, ngoba imicabango ngandlela thize ingajikeleza phakathi kwayo, futhi umsebenzi wangempela wokuhlanganisa wenziwa imizimba. 

Imizimba yethu inekhono lokulingisa ukunyakaza nokushukuma komzimba kwabanye abantu. Bajabule kakhulu ukulandela iphethini evamile. Yingakho ukudansa neminye imisebenzi embuthanweni bekubaluleke kakhulu. 

UDavid noMatty bagcizelele umehluko omkhulu ohlukanisa imiphakathi yamaNdiya ehlobene eduze nemiphakathi yabamhlophe ehlala ngokuhlukana, ngamunye ongowangaphandle. Ngikhumbula kahle ngibuyela ekhaya ngivela kulezi zifundo zigcwele amandla aqondile. 

Isibonelo, ukubhula ngezinkanyezi kungasetshenziswa ngempumelelo enkulu ukudala imiphakathi futhi uthole eyakho. Ngokuqhathanisa izinkanyezi, kulula ukunquma ukuthi umuntu A (noma cha) ufana nomuntu B, nokuthi bobabili bakubude obufanayo. 

Phela, le ndlela isetshenziswa abalingani be-inthanethi ukubopha imibhangqwana noma ukuphakamisa abalingani abafanelekile bocansi. Kodwa indima yokuqhathanisa izinkanyezi akufanele iphelele lapho! Sengivele ngibona - ngeso lesazi sezinkanyezi! - ukuthi ama-neoplemions avela kanjani, okokuqala ku-inthanethi futhi maduze nje empilweni yangempela, aqoqwe futhi abizwa abasunguli abaningana abathole ukuthi banezinkanyezi ezifanayo nezikhangayo ngokulinganayo.  

Impela, kubonakala kimina ukuthi kufanele kube khona abasunguli abambalwa beqembu elinjalo, ngoba uma umuntu oyedwa kuphela wazakhela umphakathi eduze kwakhe, cishe ubungashintsha ngokushesha ube ubushiqela lapho ayezobusa khona ngesandla esijezisayo. 

isazi sezinkanyezi, isazi sezinkanyezi