Ama-Tattoos Asekhaya

Ama-tattoos enziwe ekhaya

Uhlobo lwakamuva lwe-tattoo oluvela ekukhululweni kokusungula ngeminyaka yawo-1980 olwamukelwa ngokusemthethweni umphakathi wama-tattoo itattoo eyenziwe ekhaya. Ezicini eziningi i-tattoo eyenziwe ekhaya ingabizwa ngokuthi ibhuloho esikhathini esidlule sezizwe zobuciko kokubili kokulula kokuklama nokusebenza kwemilingo. Njengoba kungase kucace egameni, i-tattoo eyenziwe ekhaya iwukuhlanganisa kwe-DIY yesiko lama-tattoo, okwenziwa abantu abangewona ochwepheshe ngaphakathi kwesiteji sasekhaya futhi ngokuvamile kungekho mishini ekhethekile. Kodwa-ke, kukhona olunye ungqimba lwamanani kulesi sitayela se-tattoo, ngaphandle kokumelela kwakudala kanye nomsebenzi wokushintshana ngolwazi we-tattoo.

umkhawulo

Kungashiwo ukuthi ukudweba okwenziwe ekhaya kuwukubonakaliswa kokuxhuma komdwebi we-tattoo kanye nomuntu othola i-tattoo, umkhuba ongokomfanekiso oholela esibonakaliso sezinto ezibonakalayo, futhi yonke inqubo yaba ukubonakaliswa kwezibopho zaphakade ezidalwayo. Esikweni elivamile lama-tattoo umcimbi ofanayo ungabonwa - icala lapha lizobe lihambisana (noma ukubhanqa) ama-tattoo. Ama-tattoos amabili angama-tattoos emiklamo efanayo agcwalisanayo (izingxenye ezimbili zenhliziyo njll.) futhi enziwa abantu ababili ukugcizelela imizwa yomuntu siqu kokuthile noma othile, noma, kaningi, komunye nomunye.

Nakuba umsebenzi wokuxhuma kuleli cala ngokungangabazeki ukhona, indlela yokukhiqizwa kwayo nomphumela wayo iyahluka kuma-tattoos enziwe ekhaya. Ngesikhathi esifanayo ama-tattoos afanayo kanye nama-tattoos enziwe ekhaya anezici ezithile ezivamile - kuzo zombili izimo abantu ababili bakhona, ukuxhumana kuyasungulwa futhi inqubo iphumela (noma kunalokho ibonakale) ukuguqulwa komzimba.

Kodwa-ke, uma i-tattoo ebhanqiwe inika ababambiqhaza ithuba lokwabelana ngobuwena, ukudweba okwenziwe ekhaya kungase kube ukuhwebelana. Omunye wemibono engenzeka ngayo ungafinyelelwa ngosizo lwenqubo kaVictor Turner's Ritual: Structure and Anti-structure (1969), lapho u-Turner echaza umkhawulo njengenqubo yokuguqula, ebeka umuntu ngamunye (obizwa ngokuthi "i-threshold people"). ukubeka kulula, enqubweni yoguquko phakathi kwezikhundla ze-socium ezimweni ezithile ezihlukahlukene.

Kodwa-ke, endabeni ye-tattoo eyenziwe ekhaya iphuzu lokubuka ngenqubo yenguquko kufanele lishintshwe futhi into kufanele ishintshwe isuke kumuntu (enezimfanelo njengesikhundla nesimo) iye kubabhangqwana, lapho izinhlangothi zombili zinezinto ezihlukile, noma ngisho okuphambene, izikhundla kanye nezinhloso. Njengaku-Turner, inqubo yokwenza i-tattoo lapha ingachazwa kangcono ngezigaba ezintathu: isigaba sokuqala kungaba yisiteji sokuxhuma - lapho umdwebi ongase abe khona kanye nomuntu odweba i-tattoo besungula ukwethembana nokuxhumana okuthile, okumele kuqine ngokwanele ukuze kuqhubeke. esigabeni esilandelayo - inqubo yokwenza tattoo.

Lapha, abalingisi bahlukaniswa yizindima abazifezayo phakathi nenqubo yonke, indima yomdwebi we-tattoo - onikeza isibonakaliso, kanye nendima ye-tattooed - owamukelayo. Okokugcina, ngemva kokwenziwa komdwebo, bobabili abahlanganyeli, ngokufanayo ngesikhathi sokuthwasa kwezizwe, bayahlangana ukuze babelane ngoxhumano olusha abalwenzile.