I-tattoo kanye nokwabiwa kwamasiko: kungani i-tattoo yakho ingaba yinkinga

Manje kubonakala sengathi wonke umuntu unama-tattoos. Ucwaningo lubonisa ukuthi i-30% kuya ku-40% yabo bonke abantu baseMelika okungenani bane-tattoo eyodwa. Amaphesenti abantu abanama-tattoos amabili noma ngaphezulu anyukile kule minyaka eyishumi edlule. Ama-tattoos abe yinto evamile ngokuphelele futhi ingxenye engenakuphikwa yokuziveza kulezi zinsuku.

Kodwa ingabe sonke siyazi incazelo yama-tattoos ethu? Ingabe sicabanga ukuthi ngokwesiko singase sisebenzise umklamo othile ukuze nje sanelise umklamo? Lena imibuzo equbuke eminyakeni embalwa edlule engxoxweni yomhlaba wonke mayelana nokwabiwa kwamasiko.

Kuvele ukuthi abantu bayazi ukuthi ama-tattoos abo aphefumulelwe isiko noma isiko elithile, kodwa abantu abaningi abazi nokuthi ama-tattoos abo ahambisana namasiko.

Ezigabeni ezilandelayo, sizokhuluma kabanzi mayelana nokuxhumana phakathi kwama-tattoos nokwabiwa kwamasiko, nokuthi kungani i-tattoo yakho ingase ibe yinkinga. Ngakho, ngaphandle kokuchitha isikhathi, ake siqale!

Ukwabiwa kwamasiko nama-tattoos

Kuyini ukwabiwa kwamasiko?

Ngokwe-Cambridge Dictionary, ukwabiwa kwamasiko ngukuthi;

Ngakho-ke, izindlela ezifanele ngokwesiko zokwamukela izici zamasiko zeqembu elithile noma idlanzana elingamalungu alelo siko. Lolu daba selube yisihloko kakhulu eminyakeni embalwa edlule, lapho abantu abaningi beqala ukwamukela izingubo, izinwele zezinwele, izesekeli, njll. zamasiko athile.

Kuze kube namuhla, ukunikezwa kwamasiko njengesihloko kuseyimpikiswano, njengoba abanye abantu bekholelwa ukuthi banelungelo lokugqoka noma yini abayifunayo, inqobo nje uma ingacasuli muntu, kuyilapho abanye benomuzwa wokuthi izici zesiko labanye abantu akufanele zisetshenziswe. .noma ubani. ngaphandle kwamalungu esiko.

Kungani ama-tattoo eyingxenye yenkulumompikiswano yokwabiwa kwamasiko?

Kusukela ngekhulu le-16 kuya kwele-18, njengoba amazwe aseYurophu athola futhi enza izingxenye zomhlaba amakoloni, njengoba uKaputeni uJames Cook engumholi walenhlangano, abomdabu nabo babazisa ubuciko bokudweba imifanekiso emzimbeni.

Ngakho-ke, eYurophu, ama-tattoos ayebhekwa njenge-barbaric kanye nesibonakaliso sokungabi nalutho, okwakuhlobene eduze nokungazi lutho kwamasiko namasiko abanye abantu kanye nenkolelo yokuthi nawo ayengamaqaba futhi aphansi.

Ngemva kwesikhashana, i-tattoo yaba yinto ekhangayo kakhulu eYurophu, ikakhulukazi phakathi kwamalungu omndeni wasebukhosini, okuthi, ukuya "emazweni angavamile", athole i-tattoo njengesikhumbuzo. Lawa kwakungama-tattoos endabuko namasiko, okwabe sekuduma kakhulu ezweni lakubo phakathi komphakathi. Ngokushesha, ama-tattoos endabuko alahlekelwa ukuxhumana nemvelaphi yawo yamasiko futhi aba yinto nje abantu abacebile abayenzayo lapho behamba.

Njengoba ubona, kusukela osukwini ama-tattoos abe yinto yomhlaba wonke (emehlweni abantu baseYurophu), ukwabiwa kwamasiko kwaqala.

Manje isimo asiqondile kangako. Ama-tattoos atholakale emhlabeni wonke kuwo wonke umuntu, ngakho-ke ubani ongagcina umkhondo wemiklamo nokuthi avelaphi.

Kodwa abanye abantu bathola ama-tattoos besebenzisa izimpawu nezakhi ezithathwe kwamanye amasiko; amasiko laba bantu abangenalwazi ngawo. Isibonelo, khumbula lapho abalingiswa be-kanji baseJapane bekuyisinqumo esithandwayo se-tattoo; akekho owayazi ukuthi lezi zimpawu zisho ukuthini, kodwa abantu babezigqoka noma kunjalo.

Esinye isibonelo sisukela ku-2015 lapho isivakashi sase-Australia sivakashele e-India. Wayene-tattoo kankulunkulukazi wamaHindu u-Yellamma emlenzeni wakhe ongezansi. Waboshwa ngoba i-tattoo kanye nokubekwa kwayo emlenzeni wakhe ongezansi kwakubhekwa njengokungahloniphi ngokwedlulele ngabantu bendawo. Amadoda ayenomuzwa wokuthi wayesatshiswa, ehlukunyezwa futhi ehlaselwa ngenxa ye-tattoo, kuyilapho abantu bendawo benomuzwa wokuthi amasiko namasiko abo awahlonishwa.

Yingakho indaba yokwabiwa kwamasiko emhlabeni wama-tattoos isibe yisihloko esikhulu sengxoxo. Akekho ongasho ukuthi ubengazi ukuthi i-tattoo yakhe isho ukuthini uma wonke umuntu ekude nokuchofoza ku-Google kanye nolwazi aludingayo. Kodwa noma kunjalo, abantu bathola izaba futhi bavame ukuthethelela ukukhetha kwabo ngokwamukela ukungazi kanye nokulula "Bengingazi".

Yini ongayenza ukuze ugweme ama-tattoos afanele ngokwesiko?

Yebo, sicabanga ukuthi abantu be-tattoo kanye nabaculi be-tattoo badinga ukufundiswa ngaphambi kokuba bakhethe umklamo othile. Ukwenza isinqumo unolwazi kuyisihluthulelo sokuvimbela ukwabiwa kwamasiko kanye nokucasula okungaba khona kwamasiko namasiko omuntu.

Izinkimbinkimbi ezihilelekile ngemidwebo ye-tattoo ehlukene zingaba yinkimbinkimbi. Akunakwenzeka ukuthi ungabuzi; Uphi umugqa phakathi kokwabiwa nokukhuthazwa kwedizayini?

Umugqa yilapho othile ephindaphinda izimpawu eziqondile zamasiko nezendabuko zamatattoo. Isibonelo, ama-tattoos ezizwe kufanele abe umugqa. Ngisho noma ama-tattoos ezizwe ethandwa kakhulu, kufanele enziwe ngamalungu esiko namasiko "esizwe" hhayi omunye umuntu. Kungani ungase ubuze.

Isizathu salokhu ukuthi la ma-tattoo anencazelo ekhethekile mayelana namagugu, uhlu lozalo, izinkolelo zenkolo, isimo senhlalo phakathi kwesizwe, nokunye. Ngakho-ke ngaphandle kokuthi uyingxenye yesiko, akukho lutho olukuxhumanisa nanoma yiziphi izimpawu ze-tattoo ezishiwo ngenhla.

Bacabangani abaculi be-tattoo ngalokhu?

Iningi labadwebi be-tattoo likholelwa ukuthi ukusebenzisa isiko lomuntu (ngaphandle kolwazi olufanele ngalo) ngenzuzo ethile noma enye akulungile futhi kuyafaneleka ngokwesiko. Kodwa-ke, abanye abadwebi bama-tattoos nabo abanayo inkinga ngokwahlulela kwamasiko lapho umuntu ebuyisela emphakathini lapho isiko livela khona.

Isibonelo, uma uya futhi uthole i-tattoo eJapane ngomdwebi we-tattoo waseJapane, ukhokhela umdwebi futhi ubuyisele kumasiko. Bakuqhathanisa, isibonelo, ukuya ezweni futhi ukuthenga ucezu lobuciko khona; uyayithenga uyibuyisele emphakathini.

Kodwa, futhi, kunenkinga yedizayini oyitholayo nokuthi ingabe ifanelekile futhi iyacasula imiphakathi emincane yasekhaya. Ngaphezu kwalokho, umugqa phakathi kokwazisa nokwabiwa mncane.

Yimaphi ama-tattoos amukelekayo ngokwesiko?

Uma ufuna ukwenza i-tattoo kodwa ufuna ukugwema imiklamo eyamukelekayo ngokwesiko, nanka amanye ama-tattoos/imidwebo okufanele uyigweme:

• I-Ganesha - i-hindu god tattoo enekhanda lendlovu

UGanesha, owaziwa nangokuthi uVinayaka kanye noGanapati, ungomunye wonkulunkulu nonkulunkulu bamaHindu abahlonishwa kakhulu nabadumile. Izithombe zeGanesha zingatholakala kulo lonke elaseNingizimu naseNingizimu-mpumalanga ye-Asia.

UGanesha ungunkulunkulu onekhanda lendlovu, ohlonishwayo njengomsusi wezithiyo, umgcini wesayensi nobuciko, kanye neDeva (noma ukuphelela) kobuhlakani nokuhlakanipha. Ngokwemvelo, isithombe sikaGanesha akufanele sisebenze njengomthombo wokuphefumulelwa kwe-tattoo kulabo abangeyona ingxenye yesiko lamaHindu.

• Ama-tattoos amaNdiya

Ama-tattoos esizwe saseMelika athwala incazelo ejulile kanye nezimpawu. Sekuyiminyaka eminingi besetshenziswa aboMdabu baseMelika njengendlela yokuhlukanisa izizwe, njengophawu lwesikhundla, noma njengophawu lwefa nokhokho.

Ngakho-ke, uma ungeyena owomdabu waseMelika, ifa, noma isiko, kungase kubhekwe njengokwamukelekayo ngokwesiko ukuthola i-tattoo ebonisa aboMdabu baseMelika noma ezinye izimpawu zoMdabu waseMelika. I-Symbolism ihlanganisa umNdiya ogqoke isigqoko sekhanda, izilwane ezingokomoya ezifana nokhozi, ibhere, impisi, imicibisholo nabadobi bamaphupho, uphawu lwezizwe, njll.

• I-Maori Tattoos

Ama-tattoos wendabuko wamaMaori (owaziwa nangokuthi u-Ta Moko) asetshenziswe isiko amakhulu eminyaka. Kusukela ekutholweni kokuqala kwabantu baseMaori lapho abaseYurophu befika eNew Zealand, kuze kube yilolu suku, abantu emhlabeni wonke basebenzisa ama-tattoos endabuko yamaMaori njengogqozi lomdwebo wabo "oyingqayizivele" we-tattoo.

Kodwa-ke, lawa ma-tattoos athathwa njengamukelekile ngokwesiko njengoba ehlobene ngokuqondile nokuhlangana kwesizwe salowo ogqokile kanye nomlando womndeni. Ngakho-ke, akunangqondo ukuthi umuntu ongeyena umMaori agqoke umdwebo onjalo we-tattoo.

• Ugebhezi lukashukela noma ama-tattoos e-calavera

Ugebhezi lukashukela noma i-calavera kuwuphawu logebhezi lwekhanda lomuntu oluhlotshaniswa nokugubha uSuku Lwabafileyo (i-Dia de Muertos), okuyingxenye ebalulekile yesiko laseMexico. Lolu suku lusuka emasikweni ama-Aztec nangokwesiko lapho abantu behlonipha umufi, ilungu lomphakathi elithandekayo. Umgubho wenzeka esikhundleni sokulila nemingcwabo yesintu. Ngakho-ke ama-tattoos ogebhezi olunemibala.

Ngakho-ke, ukuthola le tattoo kubhekwa njengokwamukelekayo ngokwesiko kunoma ubani ongeyena owozalo lwaseMexico. Ugebhezi lwe-Calavera luwuphawu lwendabuko olugxilile emakhulwini eminyaka esiko laseMexico. Futhi, njengoba enjalo, kufanele ihlonishwe ngokujulile.

• Ama-Tattoos aseSamoa

Abantu baseSamoa basonta esiqhingini sasePacific, esihlanganisa iPolynesia, iFiji, iBorneo, iHawaii namanye amazwe, amasiko nezizwe (kuhlanganise namaMaori namaHaida). Njengomdwebo wendabuko wamaMaori, ama-tattoos aseSamoa aguqulelwe ngokwesiko phakathi namakhulu eminyaka.

Lawa ma-tattoos athathwa njengeqembu lesizwe lama-tattoos, njengoba sesishilo, akufanele asetshenziswe yinoma ngubani ongeyena owesiko namagugu abantu baseSamoa.

• Kanji Tattoos

Uma kwenziwa umuntu okhuluma ulimi futhi afunde izimpawu, noma aqonde nje isiko nencazelo yophawu, ama-kanji tattoos angase angalingani nesiko.

Kodwa-ke, uma kwenziwa ngumuntu ongazi ukuthi uphawu lusho ukuthini (noma aze adwetshwe ngephutha), khona-ke i-tattoo ngokuvamile ibhekwa njengophawu lokwabiwa kwamasiko, ukungazi nokungahloniphi.

Imicabango yokugcina

Kuhlale kubalulekile ukwenza ukukhetha unolwazi. Uma ufuna ukuthola i-tattoo futhi ucabange ngemiklamo ehlukene, qiniseka ukuthi wenza ucwaningo olufanele futhi ubone ukuthi imiklamo ifanelekile ngokwesiko noma ibolekwe kubantu abahlukene namasiko abo.

Vele u-google umklamo uma ungabaza. Ulwazi manje seluyatholakala kuwo wonke umuntu, noma kuphi. Ngakho-ke, azikho izaba lapho uthola i-tattoo ehambisana nesiko. Ukungazi kuleli cala akusona izaba ezanele; thola nje ulwazi nemfundo. Kuyashesha futhi kulula.