Ukukhishwa kwe-Tattoo
Okuqukethwe:
Emakhulwini amaningi eminyaka okukhona kwesintu kanye nokuthuthukiswa kobuciko bokudweba umzimba, izitayela ezihlukile nezinkomba zamathambo zithuthukile. Ukufakazelwa ngokwesayensi iqiniso lokuvela kwezithombe ezikhethekile emzimbeni wabantu basendulo ezikhathini zasendulo, lapho abantu bezama nje ukuthola amathuluzi asendulo kakhulu.
Namuhla, abantu abaningi banamuhla bahlobisa imizimba yabo ngemidwebo, okuthi, ngokwezincazelo, ingahlukaniswa ngezigaba ezilandelayo:
- multilayer;
- okuyiqiniso;
- kuqondile;
- ezihlokweni ezingabonakali.
Ama-tattoos we-Abstraction avame ukukhethwa yilabo abafuna ukuguqula nokuhlobisa imizimba yabo, kepha abafuni ukubeka noma imuphi umthwalo we-semantic ezithombeni ezinjalo, eziqondakalayo kuwo wonke umuntu obazungezile.
Ama-tattoos we-Abstract awabophi nakancane, ngakho-ke abadali bawo bangasebenzisa amandla omcabango ngokugcwele futhi bakhe ubuciko bangempela "bokupenda komzimba". Namuhla okuvame kakhulu imihlobiso kanokusho noma amaphethini, ibekwe emzimbeni ngendlela ethile noma ngisho nangokuphazamiseka - konke kuncike emcabangweni womnikazi wesithombe esinjalo.
Ngokutadisha ukuthambekela kwabantu besimanje ukusebenzisa okukhishwe emzimbeni we-tattoo, singaphetha ngokuthi lesi sitayela sihlatshwa umxhwele ngabantu abangajwayelekile abafuna ukuveza ukuqala kwabo nokucabanga okungajwayelekile, umbono ohlukile weqiniso elizungezile ngomdwebo womzimba. Abantu abanjalo ungafuni ukuphila ngemithetho namaphethini, ifilosofi yabo yokuphila yehlukile kwifilosofi eyamukelwa ngokuvamile yabantu besikhathi sabo.
Uyini umehluko phakathi kwama-tattoos angaqondakali abesilisa nabesifazane?
Namuhla, ngokubheka isithombe se-tattoo ngesimo sokukhipha, akusho kimi ukuthi imidwebo enjalo (kusobala ukuthi babengenayo into efanayo nemidwebo yanamuhla) isetshenziswe amaScythians namaNdiya. Ezikhathini zasendulo, imihlobiso efanayo ehlombe noma emzimbeni weqhawe yatshela ngokunqoba kwakhe nempumelelo yakhe.
Abantu besikhathi sethu, basebenzisa ama-tattoo abesilisa, abahleleli ukukhombisa amandla abo namakhono abo njengomzingeli, kepha bafaka incazelo ehluke ngokuphelele kulo mdwebo, bekhombisa ingxenye yomhlaba wabo wangaphakathi nefilosofi ejulile.
Kepha into eyodwa abantu besikhathi sethu abafana ngayo nabazingeli basendulo kusengukukhetha kwendawo lapho kusetshenziswa khona umdwebo: ehlombe noma engalweni. Lokhu kukhethwa kwendawo akukhona ngengozi - kugcizelela ubuhle be-triceps kanye ne-biceps emponjiwe, ngakho-ke, amadoda, akhombisa amandla awo nobudoda bawo.
Vele, i-tattoo yesithombe emzimbeni womuntu omncane izobukeka ingenangqondo futhi, ngokunokwenzeka, igcizelele ubuthakathaka, ngakho-ke ukuqeqeshwa nsuku zonke kuzosiza ukuqeda izingozi ezinjalo. Ngemuva kokuthi imisipha ithole ivolumu nokukhululeka, ungaqala ukusebenzisa isithombe.
Ukukhishwa kwamantombazane kusondela ekukhetheni kwe-tattoo kusuka kolunye uhlangothi - bafuna ukugcizelela ubufazi, umusa, ubuhle. Ngakho-ke, izindawo zokudweba imidwebo enjalo akuzona neze "ezeduna" - iqakala, ukugoba kwentamo, emuva emuva... Ngokwesitayela, inguqulo yabesifazane yemidwebo ngalesi sitayela ingahlangana nama-watercolor. Esithombeni uzobona imidwebo ekhanyayo, egcwale ngempela okufanele ibangelwe yimifanekiso ye-watercolor, kepha ngenxa yokushoda kwesakhiwo esicacile, nokho babekwa kugalari yamathambo angabonakali.
shiya impendulo