Baubo

Emjahweni wakhe wokuzulazula efuna indodakazi yakhe, kusesigodini Elevsin engaduduzeki UDemeter ,ephenduke isalukazi,ahlephule isililo sakhe. Isiko elimbaxambili lisitshela ngendlela amazwi angcolile nezenzo zomzimba ezazijabulisa futhi zamduduza ngayo umama ongcwele.

В I-Homeric iculo UDemeter (192-211) uYambe onomusa ukhuthaza unkulunkulukazi ngamahlaya aluhlaza. Imbongi ayisho lutho ngokuqukethwe kulawa magama angcolile, kodwa ukuphumelela kwamagama athi Yambe kuqinisekile. Ngempela, uDemeter uyahleka, aphazamise ukulila kwakhe futhi ayeke ukuzila, avume ukuphuza ukupheka (isiphuzo esenziwe ngofulawa, amanzi kanye nezinhlamvu zemali) anikezwa nguMetanir, inkosikazi nenkosikazi kaKeleos.

I-Baubo YoFata BeSonto idlala indima efana nekaYambe. Kodwa lapho u-Yamba ekwazi ukujabulisa unkulunkulukazi ngokumjikijela amazwi aphikisayo, u-Baubo uyehluleka ngenkulumo yakhe ukukholisa uDemeter ukuthi alahle ukulila kwakhe komama. Khona-ke u-Baubo ushintsha isithombe sakhe futhi uqala ukwenza: uDemeter ngokumangazayo, umnika umbono omangalisayo ngokugoqa ama-peplos akhe. Lokhu kuvezwa okungenamahloni ( i-anasurma ) kubangele uhleko oshonile umama ovuma ukuphuza ikhekhe, ecelwe uBaubo. Ama-polemicists angamaKristu anikeza incazelo yesenzo esinenhlamba kuma-Orgics aphethe izinguqulo ezimbili zalesi sigcawu esihlekisayo. Clement Isi-Alexandria ( I-Protrepticus ,II, XX , 1-xxi , 2), kulandele u-Eusebius waseKesariya ( I-Praeparatio evangelica ,II, III , 31-35), utshela ukuthi u-Iacchus osemncane wayengaphansi kwezingubo zikaBaubo ezigoqiwe, ehleka futhi enyakazisa isandla sakhe. Ngenkathi u-Arnobe ( ngibhekane nayo nationes, V, 25-26) iveza inguqulo ehlukile nenemininingwane eyengeziwe lapho ubulili obuveziwe buka-Baubo buthatha, ngokuhlinzwa kobuhle, ukubukeka kwesibalo sengane.

Lona "umbukwane" ( théama, umbukwane ), okuphawula ukuphela kokulila kukaDemeter, kuye kwabangela izincazelo eziningi. Ngokuvamile izazi-mlando zazibona kuye inganekwane ye-etiological ethethelela amasiko enzalo; futhi abanye ochwepheshe babefuna ukubona ku-Baubo inkumbulo eyinganekwane yokukhohliswa kwezinto zocansi e-Eleusis.

Imifanekiso yatholakala ekuqaleni XX - ^th ikhulu leminyaka ethempelini likaDemeter noCora (~ IV ^е s.) Ku-Priene (ngaphansi kokuhlelwa kuka-T. Wiegand no-G. Schroeder, Berlin, 1904) baubo bahlonzwa. Imifanekiso ye-terracotta imelela ikhanda elingalingani, elibekwe ngaphandle kwabaxhumanisi emilenzeni emibili. Enkabeni yalo mzimba one-atrophied ubuso obugcwele, nekhala namehlo amabili ezingeni lesifuba. Ngaphansi komlomo kunophawu lwesifazane. Izinwele eziwugqinsi zizungeze lezi zibalo ze-pubic ze-anatomy engenakwenzeka. I-"Baubô" kaPriene idida ikhanda, isisu nesifazane.

U-Baubo, ogama lakhe livusa ukuthinta nokukhononda kwabahlengikazi belullaby (Empédocle, Diels, fragm. 153), naye ukhonjwa ngokunganaki ngezigaba ezihlukene zokumelwa kwabesifazane - imilingo, inganekwane, noma isiko. Ngakho-ke, ngokujwayelekile, u-Baubo wayehlotshaniswa, evame ukudideka, nayo yonke into ehlobene "ne-aishrology" emhlabeni wasendulo, ikakhulukazi, ngamagama angcolile kanye nezinto ezikhumbuza owesifazane.