Ama-tattoo ama-BRACELET amnyama angama-44 engalweni

Ukuzikhomba, ukuzigqamisa noma ukuhambisa umyalezo yizinhloso eziyinhloko zetattoo. Kwabaningi, lolu hlobo lokuguqulwa komzimba lungahlotshaniswa nokuzilibazisa. Kepha, ngokwesiko lobuciko bomzimba, i-tattoo ibeka okuthile okusondele enhliziyweni.

I-tattoo ayiguquli isimilo somuntu; kuyindlela yokukhipha imibono nezifiso zomuntu siqu. Ubuciko beTattoo buvumela umuntu ukuthi aveze imicabango noma imizwa esikhumbeni sakhe. Kunezikhathi ezimbili ezinkulu empilweni yomuntu: esisodwa ukuzalwa kanti esinye ukufa. Bobabili banemikhuba yabo yamaholide nezinto ezingokomfanekiso.

Ukufa, njengesiko lokudlula kusuka endizeni engokwenyama kuya kokomoya, kuphawulwa ukulila. Lokhu kuba yisiko elamukelwa ngokuvamile elivumela abantu ukuthi baveze imibono yabo ngokulahleka. Ngokwesiko, emasikweni amaningi, umuntu omnyama usetshenziselwa ukuzwakalisa inhlonipho ngabafileyo.

Ngakho-ke, i-tattoo yesongo emnyama yindwangu emnyama esetshenziswe njengophawu lokulila. Umugqa omnyama uyiribhoni yombala ofanayo, odabuka e-Afrika, lapho besilokhu sibaphatha khona abafileyo ngenhlonipho ekhethekile. Lokhu kubhekiswa enkolelweni yokuthi abafileyo banomphefumulo oqhubeka uhlala emhlabeni futhi onganethonya abaphilayo. Ibha emnyama, esihlonipha ngayo abafileyo, ngakho-ke nayo inomsebenzi wokuvikela.

Umlando wokubukeka kwama-tattoos esongo esimnyama engalweni

Umlando wama-tattoos esongo esimnyama engalweni ubuyela ezikhathini zasendulo futhi unezincazelo eziningi zamasiko nezingokomfanekiso. Lolu hlobo lwe-tattoo lungabonakala ngendlela ehlukile emasikweni nasemiphakathini ehlukene.

Kwamanye amasiko, amasongo amnyama angafanekisela ukukhumbula abathandekayo abangasekho noma ukuhlonipha oshonile. Ama-tattoos anjalo angasetshenziswa ukuveza usizi nokudabuka ngemva kokulahlekelwa.

Ama-tattoos amasongo amnyama angaba nencazelo engokomfanekiso ehlobene nomqondo wesikhathi kanye noshintsho olusuka kwesinye isigaba sokuphila kuya kwesinye. Bangakwazi ukumela ukuphela kwesigaba esisodwa kanye nokuqala kwesinye, isibonelo, ukuphela kokugula noma isikhathi esinzima empilweni kanye nokuqala kwempilo entsha, engcono.

Kwezinye izimo, amasongo amnyama angasetshenziswa njengophawu lwamandla, amandla nokukhuthazela, ikakhulukazi uma atholakala esihlakaleni, lapho imisipha nemisipha ikhona, ngakho-ke le ndawo ihlotshaniswa namandla namandla.

Emphakathini wanamuhla, ama-tattoos amasongo amnyama engalweni angamane abe umhlobiso wesitayela okhethwe ngezizathu zobuhle. Lawa ma-tattoos angenziwa ngezitayela namasu ahlukahlukene, kusukela emigqeni emincane kuya emiklamo eyinkimbinkimbi futhi enemininingwane, okuvumela umuntu ngamunye ukuba akhethe i-tattoo evumelana nalokho akuthandayo kanye nezinkolelo ezingokomfanekiso.

Izitayela ezisetshenziswa kakhulu

Eyaziwa nangokuthi izindandatho ezimnyama, lo mklamo uhlotshaniswa nomkhuba wobuhle namuhla. Imvamisa, le misebenzi iqukethe okungenani imigqa emibili, engahluka ngosayizi. Bangabhekwa njengabangesitayela sesizwe uma benomugqa omnyama oqinile. Kodwa lezi zitayela sezivele zinenguqulo yazo yesongo, ebeka ukukhunjulwa kwabafileyo noma ubuholi.

Lo mklamo uthathwa njengenketho enhle yokumboza ama-tattoos amadala ngenxa yokuqina kwemigqa. Okunye ukuguqulwa kungaguqula uphawu lwayo, ngokwesibonelo, kufaka amanye amaphethini. Isibonelo, amasongo anombhalo ngaphakathi kwesongo. Noma izinto ezikhumbuza amaphupho nezifiso zomphefumulo.

Kulula, kunengqondo futhi kuyamangaza.