Ama-tattoo angama-56 (nokuthi asho ukuthini)

Ihabhu liyinsimbi yomculo endala kakhulu. Kukholakala ukuthi iyinsimbi yokuqala yomculo okukhulunywa ngayo eBhayibhelini. Futhi kuyinsimbi yomculo esiyiveza kanye nezingelosi. Imidwebo ye-harp ayibonisi nje ukuthanda umculo, njengoba insimbi uqobo lwayo inezimpawu ezijulile.

Sithola nemikhondo yokuba khona kwayo esikweni lamaGrikhi, noma ngabe bekungeyona ihabhu kepha ihabhu, insimbi ikakhulu yezimbongi ezixoxa izindaba zonkulunkulu.

Amahabhu abonakala ephethe umyalezo wokuhlakanipha nokwambulwa. Ihabhu linomqondo ofanayo, okuthi lapho uthi nhlá kunzima ukuba uqonde.

Ukungezwani phakathi komoya kanye nokwasemhlabeni

Ihabhu liqukethe ukwesekwa okuphezulu nokuncane, okuxhunywe ngengxenye evundlile. Phakathi kwalezi zisekeli ezimbili (ngaphezulu nangaphansi) sithola izintambo ezihlukile ngaphansi kokungezwani. Kepha konke lokhu kusasitshela okuncane ngethuluzi eliyinkimbinkimbi kakhulu kunokuba libukeka.

Ama-harp tattoos akhombisa ubudlelwano obukhulu obukhona phakathi kwezwe elihle nomhlaba wasemhlabeni. Ziveza ubumbili phakathi komoya kanye nokuqondile kulo mhlaba.

Le yindlela ekhethekile yokuqonda umuntu (hhayi yedwa), futhi abanye abantu bayabelana ngokuziqhenya. Ngakho-ke, imidwebo yehabhu ingamelela le dichotomy.

Uphawu lokuhlakanipha

Njengoba sibonisile ngaphambili, ihabhu liyithuluzi elithwalwa yizingelosi ezulwini. Lezi zithunywa zihlakaniphe ngokungenamkhawulo kunamadoda. Yingakho ihabhu belilokhu lihlotshaniswa nokuhlakanipha kukaNkulunkulu kusukela endulo.

Akuyona into engavamile ukuthola izithombe, ezenkolo noma cha, lapho amahabhu avela njengezindlela ezingokomfanekiso eziveza lo mbono ngokungezwani phakathi komuntu nowaphezulu.

Ezinkulungwaneni zeminyaka edlule, umuntu wakha inani elikhulu lezimpawu eziveza izimfanelo zakhe namandla akhe. Ihabhu liyithuluzi elisetshenziswa amadoda, kodwa futhi liyinkomba yekhwalithi abanayo ngezinga elikhulu noma elincane: ukuhlakanipha.

Ihabhu futhi liyithuluzi lezimbongi, ngakho-ke lihambisana nokudluliswa kwamasiko nokufundiswa kwabantu ngomculo. UPlato, isazi sefilosofi esingumGreki, wayekholelwa ukuthi umculo ufinyelela ngqo emiphefumulweni yabantu.