Priap

Okuxakayo isiphetho salo nkulunkulu omncane ogama lakhe linguPriapus, ababhali basendulo nabanamuhla abangayekanga ukudidanisa nezinye izibalo zobulili, noPan noma ama-satyrs, kodwa futhi noyise uDionysus noma no. I-Hermaphrodite.... Lokhu ngokungangabazeki kungenxa yokuthi isici semvelo sika-Priapus siyilungu lesilisa elingalingani, kanye neqiniso lokuthi sivame ukuhlonza lo nkulunkulu we-ityphallic (ngocansi oluqondile), nakho konke obeku-hypersexual. Njengokungathi ukuba nobulili obudlulele bukaNkulunkulu kubaphambanisile ababhali bezinganekwane abafundile. Ngakho-ke, ukuchaza lokhu, uDiodorus kaSiculus noStrabo bakhuluma "ngokufana" kukaPriapus nabanye onkulunkulu bamaGreki be-ityphallic futhi bathi bona, abafana naye, bangamaPriapic (ngokubhekisela emibhalweni yasendulo kanye ne-bibliography, bheka isihloko esithi "Priapus" .[ Maurice Olender], iqondiswe ngu-J. Bonnefoy, Isichazamazwi sezinganekwane , 1981).

Nokho, naphezu kwalokhu kungezwani okuvamile, imithombo yasendulo ilandelela isibalo esiqondile salokhu unkulunkulu omncane  : ngempela, ngokungafani nabangane bakhe be-phallic - I-Pan noma i-satyrs - U-Priapus ungumuntu. Akanazo izimpondo, akanazidladla zezilwane, akanamsila. Okuwukuphela kwe-anomaly yakhe, okuwukuphela kwe-pathology yakhe, ubulili obukhulu obumchaza kusukela ngesikhathi sokuzalwa kwakhe. Izingcezu zezinganekwane zisitshela ukuthi uPriapus osanda kuzalwa walahlwa kanjani unina I-Aphrodite impela ngenxa yobubi bakhe kanye nelungu lesilisa elingalingani. Lesi senzo sika-Aphrodite, i-altare lamaRoma e-Aquileia, sisakufakazela lokhu, lapho sibona khona unkulunkulukazi omuhle efulathela imbeleko yengane, leyo mibhalo ebizwa ngokuthi. i-amorphous - kubi futhi kukhubazekile.

Futhi lokhu kuyiphutha lakhe lokuzalwa, elizophinde libe uphawu lwekharikhulamu yasenganekwaneni kaPriapus - umsebenzi okukhulunywa ngawo okokuqala ekhuluma ngokuvela kukankulunkulu ekuqaleni kwenkathi yamaGreki, cishe iminyaka engama-300 ngaphambi kukaJC, ngo. Alexandria. Kwakungalesi sikhathi lapho sithola khona kuma-epigrams I-anthology yamaGreki I-Priapus ikanisa engadini yezithelo - ingadi yemifino noma insimu yezithelo - isamile, futhi isitho sayo sowesilisa siyithuluzi okufanele liphazamise amasela ngokuwethusa. Ngalobu bulili obunolaka, uPriapus uyaqhubeka eziqhayisa ngaye, ephethe ingubo egcwele izithelo, izimpawu ezicacile zokuzala okufanele azikhuthaze. Futhi esenzweni esiyichilo, unkulunkulu ube esehlanganisa igama, esongela isela noma isela okungenzeka,

Kodwa ezitshalweni ezincane uNkulunkulu okumelwe azinakekele, zikhula kancane noma azikhuli. Futhi njengezingadi ezimbi zePriapus, isithombe sakamuva siqoshwe emkhiwaneni ophakathi. Ngakho, lo nkulunkulu, isiko lasendulo elimethula njengethuluzi lokuzala, imibhalo ivame ukumenza umuntu osehluleki. Futhi iqhude lakhe libe selivela njengethuluzi elinolaka njengoba lingasebenzi, i-phallus, engavezi inzalo noma injabulo engenasithelo.

Ngu-Ovid olandisa ukuthi lo nkulunkulu wehluleka kanjani ukunakekela uLotis noma uVesta omuhle, nokuthi ugcina engenalutho ngaso sonke isikhathi, ubulili bakhe busemoyeni, into eyinhlekisa emehlweni ebandla, okuyinto amanyala. UPriapus uphoqeleka ukuba abaleke, inhliziyo nezitho zakhe zisindwa. Futhi kuma-Latin priapeas, izinkondlo ezinikezelwe kuye, sithola i-ityphallic Priapus ivikela izingadi futhi isongela amasela noma amasela odlameni olubi kakhulu locansi. Kodwa nakhu usephelelwe yithemba. Ube esecela izigilamkhuba ukuthi ziwele uthango ami kulo ukuze azijezise, ​​enze impilo yakhe ibe lula. Kodwa ukuvezwa okuhlekisayo kokweqisa kukaPriapus ngeke kukwazi ukuzola.

Mhlawumbe nguDkt. Hippocrates encwadini yakhe ye-nosography ebonisa kahle ezinye izici zale phallocrates engenamandla. Ngoba banqume ukubiza "i-priapism" ngesifo esingelapheki lapho ubulili besilisa buhlala bumile kabuhlungu ngokuphindaphindiwe. Futhi laba odokotela basendulo bagcizelela iphuzu elilodwa: akufanele badideke, njengoba bethi, i-priapism с i-satiriasis , isifo esiqhathanisekayo lapho ukuma okungavamile okungabandakanyi ukuphuma kwesidoda noma ubumnandi.

Lo mehluko phakathi kwe-itifallism ye-Priapus kanye nama-satyrs ungase ubonise okunye ukuhlukana: lokho okuhlukaniswa ngu-Priapus, okumelelwa kwakho kuhlale ku-anthropomorphic, kuhlangothini lwabantu, kuyilapho ama-satyr, izidalwa ezixubile lapho umuntu exubana nezilwane, zisohlangothini lwamademoni ezilwane. ubulwane.... Njengokungathi ubulili obungalingani, obungenakwenzeka kumuntu - i-Priapus - bufanele izilwane kanye nabantu be-demi.

U-Aristotle emibhalweni yakhe yezinto eziphilayo ubonisa ukuthi imvelo inikeze induku yesilisa ikhono lokusukuma noma ukungami, nokuthi "uma lesi sitho sasihlala sisesimweni esifanayo, sasingabangela ukungakhululeki." Lokhu kunjalo ngo-Priapus, owathi, ehlala e-ityphallic, akalokothi athole ukuphumula okuncane kocansi.

Kusele ukuqonda izici zokusebenza zobubi buka-Priapus. Futhi indlela isenzo sakhe esiphoqelelayo esiqhubeka ngayo siyingxenye yenqubo lapho ukweqisa kuholela ekwahluleleni; ukuthi i-Priapus ingena kanjani kulo mkhathi wasendulo ovundile lapho ayengumuntu ovamile. INkathi Ephakathi YamaKristu yagcina inkumbulo yayo isikhathi eside ngaphambi kokuba iRenaissance iphinde ithole lo nkulunkulu omncane wezingadi.