Ama-tattoos ka-Basta

UVasily Vakulenko, okuyilokho kanye uBastu abizwa ngakho empilweni, ungumdlali we-rapper odumile waseRussia, odume ngemibhalo yakhe engavamile kanye ne-semantic. Uphinde adlale ngaphansi kwegama langasese elithi Noggano. Ngaphezu kwendlela eyinhloko yokudala, umrepha ubuye abe nolwazi kwezokusakaza emsakazweni. U-Vasya Vakulenko waba nesandla ekudaleni iziqeshana eziningana. Lo saziwayo waziwa njengomuntu ongajwayelekile. Ngakho-ke, akekho omangala ukuthi ama-tattoos ku-Basta nawo ahlaba umxhwele ekuqaleni kwawo. Ngisho nombhalo ojwayelekile ufakwe nguye njenge-tattoo ethakazelisayo.

Ama-tattoos ngendlela yokubhala

UNoggano unamabili ukubhala nge-italian. Iqiniso lokuthi i-tattoo isebenzisa ulimi olungelona olokuzalwa kosaziwayo likhuluma ngesifiso sakhe sokufihla imicabango yakhe kwabanye. Izinhlamvu zenziwe ngokucacile, ngaphandle kwama-curlicues amaningi. Enye yemibhalo eqoshiwe ihunyushwa ngokuthi "ngubani, uma kungenjalo mina." Ngokusho kwalo mrepha, lesi isiqubulo sakhe empilweni. Ezingomeni zakhe, uVakulenko ngokwengxenye usebenzisa umyalezo odluliswa yile tattoo. Ngakolunye uhlangothi kunombhalo othi “Ngihamba noNkulunkulu!”. Awekho amazwana mayelana nencazelo yalolu hlobo lwe-tattoo kusuka kosaziwayo. Kodwa-ke, kuneziphakamiso zokuthi lena enye ifilosofi yomculi, ayidlulisela emazwini akhe.

U-Basta onama-tattoos engalweni yakhe

Kamuva, i-tattoo yanezelwa ngezihlangu zangempela ezimboze izandla zikaBasta. Izikhali, izikhali kanye nezingxenye zazo, ezikhethwe njengesisekelo se-tattoo, khuluma ngesimo somzwelo somuntu. Umuntu onamandla kuphela ofaka isithombe esinjalo. Izihlangu ziyi-tattoo enamandla. Usaziwayo angaphinde amkhethe njenge-talisman, okuyinto ebalulekile kubantu basesidlangalaleni.

Ama-tattoos ka-Basta: enye i-engeli

UNkawu ungumculi

Kunesithombe esihlekisa kakhulu emlenzeni kaBasta. Ku-tattoo kunenkawu, ebambe ngokuqinile imakrofoni ezidlalweni zayo. Lo mdwebo ungokomfanekiso impela. UNoggano ngokwakhe wazalwa ngonyaka wenkawu, ngakho ukukhetha kwesilwane kuyabikezelwa. Njengoba echitha impilo yakhe yonke ngomculo, unikeze umlingiswa oyinhloko we-tattoo ngombhobho.

Kodwa-ke, ngaphezu kwalesi sihloko, kunezinye izincazelo ze-tattoo monkey. Ngokwesibonelo, lokhu isilwane sihlotshaniswa nokulula nobuqili. Nokho, abantu abakhetha lesi sidalwa njengentelezi abakwazi ukwenza okubi. Bavame ukuba nabangane abaningi endaweni yabo. Ngokuvamile ukukhathazeka ngezinto ezincane. Futhi ziyizilwane ezihlakaniphe kakhulu, ezibhekwa njengokhokho babantu.

Ama-tattoos ka-Basta engalweni nasemlenzeni

Umbhobho, vele, uhlobene ngokuqondile nomculo. Lolu hlobo lwe-tattoo lukhethwa abantu abasondelene kakhulu nale ndawo. Umbhobho ngokwawo ungakhuluma ngokuvuleleka, isifiso sokukhuluma, ukufakazela icala lomuntu. I-tattoo enjalo ayisetshenziswa abantu abayimfihlo abakhetha ukuthula.

U-Basta unama-tattoos ezingalweni zakhe ngendlela yezinombolo

izibhamu ezimbili

Ehlombe lomrepha kunesikhali, okungamarevolver amabili. Lokhu kubhekisela ngqo egameni lesiteji elithi Vakulenko. Inombolo yezikhali ikhuluma ngohlamvu oluphindwe kabili "G" olusetshenziswe egameni mbumbulu.

Isikhali esenziwe emzimbeni wendoda angakhuluma ngochuku. Nokho, abantu abanjalo abathambekele ekukhapheni. Kulula ukuthi baxazulule icala ngokulwa kunokuphambana nokuziphindiselela.

Futhi, i-tattoo enesithombe sezibhamu ithi isifiso sokufakazela ubudoda bomuntu. Eletha lesi sici somuntu othanda impi emphakathini, u-Basta cishe wayefuna ukugcizelela ukuzimisela kwakhe. Isenzo esinjalo evamile entsheni eningi.

Ama-revolvers akhethwe njengesisekelo se-tattoo awanabo ubuhle. Iqiniso lokuthi umdwebo omnyama nomhlophe ukhuluma ngesizotha somnikazi wawo.

Ngokusho kwama-tattoos kaVasya Vakulenko, kungafinyelelwa iziphetho ezilandelayo:

• Umrepha ungumuntu ovulekile, cishe uzungezwe abangane abaningi;
• U-Basta akakwazi ukukhaphela, nakuba engumuntu oshisayo.